Tag Archives: yoga

Yamas and Niyamas

fresh and newWe are almost to the end of another year and many of us are reflecting on the year that was…..What we achieved, what we failed at, how we have changed and in what ways that we  grew ?  So how do we live our best life and what part does yoga play in this?

Perhaps we can look back to the writings of one of the forefathers of yoga Patanjali for guidance here…in his sutras Patanjali suggests that you should follow the eight limbs of yoga.  These eight limbs make up what is known as Raja yoga or (royal yoga).  The eight limbs include Yamas, Niyamas, Asana Pranayama, Pratyahara, Dharana, Dhyana and Samhadhi.

As yoga practitioners we are familiar with the terms, Asana, Pranayama and perhaps even Pratyahara (withdrawal of the senses) but that is only a small part of the system of Raja yoga.  It is interesting to note that Patanjali places Yamas and Niyamas ahead of Asana and Pranayama.  So what are we talking about here and how can  this have any bearing on living our “best life”?

Yamas are guidelines for how we relate to others  — the yoga aspirant becomes aware of others and makes greater demands/disciplines on themselves.  These yamas include satya (truthfulness), ahimsa (non violence), asteya (honesty), aparigraha (non-possessiveness) and brahmacharya (celibacy or non gratification at the expense of others on any level).

Satya here refers not only simply speaking truth but to an awareness of what is correct, right and true as it is manifesting from within and the ability to express it.  Ahimsa or non violence is not just an external act of eliminating violence from our actions but the absence of the violent nature in our personality… with regard to our interactions with others but also ourselves.  Asteya relates to finding the honesty, simplicity and sincerity of our true nature.

Aparigraha or non possessiveness is concerned with non attachment.  When we become attached to people, things, experiences we can become possessive, driven by the ego and selfishness.  This non attachment does not mean not caring but it should not be associated with selfishness and your own desires.  Finally Brahmacharya has often been seen as celibacy but in fact the word literally means higher consciousness …Brahma ( higher reality) and acharya (one who is established in ) and of course one established in higher reality is not stuck in the sensorial realm merely wanting to gratify sensual needs.

The Niyamas are guidelines relating to the self — you understand the self better and become more accepting whilst still working to create a sense of discipline in your  inner life.  The niyamas include shaucha (cleanliness), santosha (contentment), tapas (austerity), swadhyaya (self-study) and ishwara pranidhana (generation of faith).

Here shaucha or cleanliness refers to cleanliness of the body, the mind and the environment.  Santosha  refers to finding happiness with whatever one has and enjoying living in the present moment rather than craving more.  Tapas or austerity means following a process of change or transformation for the better which may involve some sacrifice. (perhaps getting out of bed earlier for your yoga practice!)

Swadhyaya or self-study is becoming aware of our strengths, weaknesses and the individual qualities that make up our personalities…..observing your reactions and actions in the many different situations of life. Ishwara pranidhana is the cultivation of faith in an unmanifest reality which may take on any form but in itself has no name or form or attribute.

So perhaps as you reflect on the year that was you might consider some of the Yamas and Niyamas in your life.  As we move into 2015 you may even  wish to take one of these each month and work on it , meditate on it and find ways to incorporate these ancient teachings to help you create your best life.

Om Shanti and Happy New Year !

Swami Satyananda's Garden in Rikhia

What shapes your life- drama or Dharma?

And the blossom unfolds

The blossom unfolds

As the change of seasons continues  I find myself contemplating the wonders of nature.  So much can be learned by spending time in nature and really seeing what is happening.  The birds are being industrious and raising their young, seeds are forging their way through the dark soil to emerge into the light, each plant relishes the cleansing rains, the warmth of the sun, whilst all of the insects are busy going about their business.  What has this got to do with Yoga you ask???

Well I am guessing that the birds here are not worrying about what will happen to themselves or their young in a few days, months, years.  The insects are simply following some inbuilt understanding of what it is they are meant to be doing in their life.  The plants are trusting that the light and the rain will be there to cleanse and nurture them.  Unlike us these living things are not obsessed with “getting it right”,  making sure that they prevent any foreseeable or unforeseeable disasters, or living a life that someone or something else dictates.

In yogic terms they are following their Dharma..they have an intrinsic understanding and trust in their own nature,  something that so many of us sadly lack .  Swami Niranjan said that “Dharma does not mean religion but commitment to the process of attaining total fulfillment………it cannot be understood by the intellect, the limited mind. Dharma is an experience which unfolds spontaneously from within as one begins to understand one’s place in relation to the rest of creation and beyond.”

Of course this would lead you to wonder ” can we ever be totally fulfilled?  What is this total fulfillment that he is talking about?” I think the answer to this is yes.  Total fulfillment is achieved when you become truly aware of yourself..who you really are and your deep connection to all things..your heart is filled with compassion and love….you no longer feel the need to judge, criticise, fear. As my very intuitive daughter once told me ..”things just flow mum when you are on the right path”.  Does this mean you no longer have dramas?  Of course not!  Life by its very nature is colored by birth and death..of people, of dreams, of relationships.  Some of those little birds will not survive very long.  Some of the insects will lose their way and some of the plants will thrive whilst others die off..all of this is perfectly right.  It is our perception or judgement about it that can create the dramas.

How does yoga help us on this path?  To begin with the practice of asana allows us the opportunity for self-study—to observe the effects of the asana on the body..not with the aim of perfecting the pose but of understanding and transforming yourself. Yoga asana begins the inner journey.

By meditating we can observe the mind and this also helps with an understanding of ourselves.  We use pranayama or breathing practices to help balance the body and mind. When we  experience the ups and downs of life we can use these tools to ground ourselves to remind oneself that this too will pass just as the spring which has sprung will pass.

Self discovery…exploring our strengths and weaknesses gives the opportunity for self acceptance and once we begin to accept ourselves without guilt, and frustration we can begin to discover the natural role we have to play in life.  Life becomes more about Dharma than drama!

Photo: Asana...;-) :D

 

 

For more reading on Dharma:

Yoga Darshan Vision of the Upanishads by Sw Niranjananda Saraswati, Yoga Publications Trust, Munger, Bihar, India 2002

http://www.yogamag.net/archives/1998/esep98/dharma.shtml

 

Is your energy feeling a little low?

There is a selection of asanas concerned with improving the energy flow in the body and breaking down neuro-muscular knots.  This group is called the Shakti Bhanda asanas.  The word shakti  in sanskrit means energy and the word bhanda is a sanskrit word for holding or locking so  the shakti bhanda series of asanas is concerned with releasing the energy blocks within the body, mainly in the pelvic region, the spine and the chest.

These asanas are  particularly helpful for those whose energy is feeling low and needs a boost.  In winter you may find that long periods indoors, lack of sunlight and reduced exercise routines can lead to a reduction in your energy levels so this is a good time to explore the practices of  the Shakti bhanda group.

According to the APMB* these asanas clear the energy blockages, activate the heart and lungs and improve endocrine function.  They are  especially helpful for menstrual problems and can be used before and after pregnancy.

Some of the practices like Chakki Chalanasana (churning the mill) are excellent for toning the nerves and organs of the pelvis and abdomen whilst Namaskarasana (salutation pose) has a positive effect on the nerves and muscles of the thighs, knees, shoulders, arms and neck.  As this posture is practiced in a squatting position it also helps to increase the flexibility of the hips.

Kashtha Takshanasana (wood chopping pose)….. a favorite of mine, which can be performed squatting or standing  helps to open the hips and works the muscles of the back between the shoulder blades as well as the shoulders and the upper back muscles.

It is also useful to raise the prana shakti during times of lethargy by focusing on different types of breathing practices such as Bhastrika or the bellows breath.

This breathing practice where you focus on taking short sharp inhalations and exhalations through the nose generating  a pumping action in the abdomen, whilst the chest, shoulders and face remain relaxed, burns up toxins  and charges the pranic system, creating alertness, heat and arousing  body and mind.  The rapid exchange of air in the lungs increases the exchange of oxygen and carbon dioxide into and out of  the bloodstream., stimulating the metabolic rate and producing heat, flushing out wastes and toxins.  The practice of Bhastrika, however  is contraindicated for people with high blood pressure, heart disease, hernia, gastric ulcer, stroke, epilepsy and retinal problems.  Generally speaking    you should seek guidance from a teacher before commencing bhastrika as it is a strong practice and needs to be done correctly to be effective.

Of course another way to keep warm this winter and beat that winter sluggishness that often strikes about the middle of winter is to reconnect to your practice of Salute to the sun or Surya Namaskara.  The dynamic movement of this practice and the added visualisation of drawing within the qualities of the sun such as  vitality, light, warmth and life force have a profound effect on all levels.

for more information on shakti check out …http://www.yogamag.net/archives/1980/emay80/sechealth.shtml

* APMB or Asana, Pranayama,Mudra ,Bhanda by Sw Satyananda Saraswati Yoga Publications Trust, Munger , Bihar, India

 

Getting to the core of the matter

Well hello again to all my yoga friends. I wanted to share with you a few thoughts on the notion of core strength as it is certainly something that has been a focus in most of my classes.  It became very popular to talk about “activating the core” with the increasing interest in Pilates many years ago and although perhaps not always discussed in terms of “core strength” it is still very much a part of a good yoga asana practice.  It is more often referred to as developing abdominal strength and there are specific asanas that work this area of the body.  However we are not merely talking about the rectus abdominus or “six pack” as is commonly identified with your abs but the deeper muscles of the abdomen including the transverse abdominus, the obliques, multifidus, diaphragm and pelvic floor.

Developing strength in this area is important because it is these muscles that support the lower back in particular and play a significant role in posture. As we age our abdominal strength can be diminished through lack of exercise, childbirth and poor postural habits.  By including regular practices that maintain and strengthen the core you will definitely help to support your back and experience less back pain.  Many of the practices found in the PMA 2 series of the asana handbook by Sw Satyananda  focus on this muscle group.  These include the boat pose (Naukasana),  leg raises (Paddotthanasana) cycling (Pada  Sanchalanasana) and many more.  Stronger practices can be found in the plank pose (Santalonasana), the spinal column pose (Merudandasana) and of course any balance pose will rely on core strength to maintain stability.

Is core strength just about strong abdominal muscles then???

I personally think Manipura Chakrathere is much more to it as this area of the body coincides with the energy centre or chakra known as Manipura chakra. Manipura chakra is symbolised by a bright yellow lotus with ten petals,  a fiery red triangle, the yantra of agni tattwa, or  fire element and is the seat of the digestive fire or agni.  The animal which serves as a vehicle for Manipura is a the ram, the symbol of assertiveness and energy.   So  this is the chakra which is  involved in self-esteem, warrior energy, and the power of transformation.

A balanced, energised  third chakra helps us to overcome lethargy (Tamas). It can kick-start our way of being and attitude so that we can take risks, assert our will, and assume responsibility for our life. This chakra is also the place of our deep belly laughter, warmth, ease, and the vitality we receive from performing selfless service or karma yoga.

Manipura chakra  is closely connected to the psyche and it is often the case that psychic problems give rise to digestive problems. For example, many people react to fear or stressful situations with abdominal pain or diarrhoea. Building strength in Manipura is way to help manage stress and anxiety.

Self-awareness and self-confidence are other pearls of the Manipura chakra. 

So when you are practicing your asana to build your core strength try to keep your awareness at Manipura…..to feel the strength building not just in muscles but in your whole being.  You may even want to mentally repeat the bija  mantra Ram!

Meditation in the Desert

Having just returned from a 10 day retreat on Meditation in the desert of Northern Territory I can honestly say that it was one of the most challenging things I have done.  Each day was broken up into 45 minute meditation sessions, including walking meditation interspersed with other activities.

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The first thing I found challenging was the environment.  Beautiful as it was in a very raw and earthy way it was also very hot and windy and it was the first time I had needed a fly veil to practice my meditation. (very annoying when the little devils managed to sneak under occasionally and get trapped!!) Needless to say here I had the opportunity to reflect on the importance of creating an environment conducive to meditation and then settling in to “as good as it’s going to get”  It was interesting to watch my ability to develop a “let go” approach to all things beyond my control.  A great start for any meditation practice!

The second challenge was the sheer number of meditation sessions.  I like  to practice meditation in the mornings before breakfast and last thing at night. Now I found myself  doing 5 or more sessions a day and again there was a learning opportunity here.  Why was it that I felt I should be doing something else?  It seems that I had placed a value on meditation only if it fitted in with the rest of my life.  Well of course out there in the desert there really was nothing else I had to be doing but I was somehow conditioned to feel that simply sitting doing “nothing” was idle  of me!!  This took a few days to leave me and once I settled into the pace of the desert I found it much easier.

The final challenge was actually getting sick whilst I was there and wrestling with my ego’s need to be “doing everything”  and my body’s need for time out to rest and recover.  I had to find that compassion for myself….to let go once again!

So whilst I did not wander the desert eating locusts and wild honey I did experience the soul-searching that occurs when you remove yourself from the familiar and your comfort zone.

So what were the benefits you might say??  Well it is a truly wonderful experience to meditate with others.  We had a big group of about 40 people and the positive energy of the group was just marvellous.  I would recommend group meditation to anyone who is thinking about beginning a practice.  You may have even begun some meditation practices in your yoga class.

Another great benefit was having the opportunity to practice walking meditations.  I have done some of these at the Ashram before but have never really integrated them into my practices.  It was exciting to walk in such an ancient land and feel the connection to the earth below whilst carefully focusing on the breath not the scenery and then when we did some whole senses walking I was amazed at just what I could see, hear, smell, feel and even taste (though  I think this was mainly dust!) Opening up to all of your senses gives you the perfect opportunity to be fully present.

Each day we had a teaching session on meditation which built on my previous knowledge and gave me many new insights into ways to approach meditation. More on this in the next post.  So to sum up for now …

  • Meditation is about letting go!
  • Meditation can help you learn more about yourself
  • It is Ok to sit quietly in the moment…you are not being lazy!
  • Maintain that compassion for the self!
  • Meditating with others can be a very enriching experience
  • Vary your meditation practice by including a walking meditation

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Compression Versus Tension

Earlier this year whilst doing some teaching at the Rocklyn Ashram I had the opportunity once again to watch Paul Grilley’s Anatomy and Physiology DVD and I feel the need to remind all of my yoga students and interested readers of Paul’s message that no two people will look  or experience the same yoga pose in the same way.

Yes that is right!  We could all be doing a mountain pose (in some traditions called the downward dog) but none of us would look exactly the same or be experiencing it exactly the same for that matter.  Why is this the case?

Well according to Mr Grilley the difference lies between experiencing compression or tension in the body.  In this instance compression is literally the meeting of bone on bone in a joint that restricts further movement whilst tension is tightness in muscles and ligaments that restricts movement of the joints.

Although each of us has the same sort of bones in our skeleton they are very unique to each person.  For example some people will have a large femoral head on their femur whilst others will be smaller.  Some will have more rotational capacity in their radius than others, some will have bigger hook on their ulna connecting ulna and humerus etc etc…Therefore a persons inability to move into a posture in the same way may well be due to structural differences.

Tension on the other hand is where muscles and ligaments are tight through previous injury, scar tissue or lack of appropriate stretching.  A person may not be able to hold a pose in the same way as another simply because they lack the muscle flexibility and strength and this over time can be improved.

What does this mean for all of us out there practising yoga?  It simply reinforces the idea that every one’s yoga experience is a very personal one and that what suits some people will not suit others.  Your yoga experience is unique and you can measure your transformation not on whether you look the same as someone else but how you feel in the pose…what is happening for you personally and how these experiences change over time for  you.

For more information about this check out http://www.youtube.com/watch?v=ve_GUyEHdfI

Parvartasana or mountain pose

See the world from a different perspective

Do you remember when you were a child and you hung upside down on the monkey bars with your arms dangling in the air?  Or perhaps it was when you were on the trapeze swing, gliding through the air, your hair hanging down and the breeze in your face?  How much fun it was to see everything upside down..it made you feel like Alice in Wonderland at the Mad Hatters tea party.  Notbirds of a feather 2010hing seemed  the same.

There is something quite invigorating in changing your perspective and seeing things differently and the yogic practices of inverted asanas provide you with just that opportunity.   We can all get “stuck” in our way of seeing things or doing things – being led by the ego and striving to fulfill our desires or feeling that we are “right”.  Often it is necessary to break that pattern by getting out of our comfort zone and “tipping everything upside down!”  I regularly open my eyes and look behind me whilst practising Parvatasana (mountain pose or downward dog as it is known in some traditions).  It always surprises me, makes me smile, reminds me that there is more than one way of viewing things  and I feel so  refreshed  when I come back to upright.

Of course that is the point of inverted asana, they do turn everything upside down not only on a physical level but also on an emotional and psychic level, throwing new light on old patterns of behaviours and being.  Thus giving you the opportunity to reflect, to modify and change habitual practices.

From a purely physical point of view, the inverted asana, by reversing the action of gravity on the body, provides a rich blood supply to the brain, nourishing neurons and helping to flush out toxins.  The accumulated blood and lymph in the lower limbs is drained and purified with fresh oxygen.  The pituitary gland, a tiny organ near the top of the spine in the brain, is stimulated and this adjusts the whole endocrine system.

Whilst Parvatasana and Pranamasana (bowing pose) or simply placing the legs up the wall give some of the benefits of inverted asana the stronger inverted asanas like Sarvangasana (shoulder stand), Halasana (plough pose) and Sirshasana (head stand) should only be attempted under the guidance of an experienced yoga teacher as they put quite a bit of pressure on the neck.  These practices are actually contraindicated for people with high blood pressure, back and neck problems.  Women should not practice these asana whilst pregnant or during menstruation.  If you are new to yoga or  not sure if these asanas  would be suitable for you please consult your teacher.

For more information about inverted asana check out the following:

http://www.yogamag.net/archives/1979/ajan79/theryog.shtml

http://www.yogamag.net/archives/1980/ldec80/ed1280.shtml

http://www.ayl.com.au/pdf_docs/Headstand_ART_23.pdf

Glorious Spring

What better way to make the most of the beautiful spring weather than to take your home practice outdoors?  The mornings are still quite fresh but it does not take long for the warmth of the sun to penetrate the body and combined with stimulating asanas,  pranayama and a relaxing meditation the effect can be perfect.

Being in touch with nature is such a good way to ground yourself.  Feeling the grass beneath your feet and hearing the sounds of birds as they go about their early morning activities is also a great way to connect with something bigger than yourself.

You might try starting with some  standing asanas to loosen the back and sides such as Tiriyaka Tadasana (swaying palm tree) Tadasana (heavenly stretch)  and Kati Chakrasana (waist rotating pose). This little combination is often referred to as TTK in the Satyananda tradition and it is part of a sadhana recommended by Swami Niranjan in 2006.   Even Surya Namaskara can be used as a warm up however you may like to do Marjariasana (cat pose) in place of Ashtanga Namasakara (eight limb pose) and Bhujangasana (cobra pose) in the first few rounds.  Once you are warmed up then you can  lie down on the mat (or grass if dry) and work through some of your favourite asanas.

Yoga everywhere

Using twists to get the kinks out of your life!

There are a number of reasons why you should include a twisting posture in your home practice sessions.  Even the simplest of twists such as Kati Chakrasana or the waist rotating pose can provide excellent benefits such as the toning of abdominal muscles, massage of abdominal organs and stimulation of the digestive system.

According to Bhaktipoornananda, ” When we twist the body it is the thoracic spine that  twists most, not the lumbar spine. When we have one leg shorter than the  other we get a lot of wear and tear on the junction between the 12th thoracic and the 1st lumbar vertebrae because the twist on the pelvis is imbalanced  as we walk. The lumbar spine does not turn much so this lob-sidedness  increases wear and tear on the first vertebra designed to twist (i.e.  12th thoracic).

Meru wakrasana (spinal twist) and ardha matsyendrasana (half spinal twist) are important twisting practices  which keep the whole spine supple without straining ligaments. They should  be practised initially with one hand resting close to the sacrum and the  arm straight so that it lifts the back upright and supports it.”                        (Swami Bhaktipoornananda Saraswati  2000)

Many of the twists are actually practiced from a sitting position you need to prepare sufficiently by strengthening the trunk and developing flexibility in the legs and back…so having a good sitting posture is important.  Often beginners will need to raise the buttocks slightly by sitting on a folded blanket or firm cushion.

Twisting practices help to improve the flexibility of spinal joints and muscles and stimulate the spinal nerves. They encourage digestion  and energy flow in the abdomen.  Twists also promote strength and flexibility in the trunk muscles.

On a psychic or mental level practising twists and learning to relax into these positions will help  you to realise that you can breathe through the more “knotty”or difficult parts of life. That these “kinks” in life merely serve to strengthen our core if we remain centred and move with the flow of breath.

Often people find a great sense of relief after practising twists ….as if the twist itself has allowed something on a deeper level to be released.

As with all asana practice awareness of where your body is at and it’s limitations is important.  Beginners need to be careful not to twist the trunk more than flexibility will allow and those people with serious back complaints would need to consult with their health professional prior to practising.

Musing about Mudras

Perhaps you have been to a yoga class where your teacher has explained something about mudras to you or perhaps this is the first time you have even heard of them…either way an understanding of mudra and how it affects yoga practice can greatly enhance your spiritual experience of yoga.

The word “mudra” is a Sanskrit word that literally means gesture or attitude.  A mudra can be psychic, emotional, devotional or aesthetic in nature. The mudra will have an effect on the mind creating a sense of peace, well-being or even a connection to something “bigger” than yourself.  From a Tantric perspective a mudra will provide a way of capturing dissipated prana (vital energy) and therefore will calm and introvert the mind helping to create a state that is more conducive to deeper meditative experience.

There are different types of mudras but the most common are those of the hands particularly ….Chin and  Gyana (sometimes spelt “jnana”) mudra where the index finger is connected to the base of the thumb or thumb tip  and the hands are placed in a relaxed fashion on the knees facing up or down respectively.

In these mudras the index finger represents individual consciousness and the thumb represents higher consciousness.  The curling or bowing of the finger to the thumb is symbolic of the desire for unity of the individual with the higher consciousness….the very essence of yoga and life…that of union.

Some of the specific benefits of mudras include:

  •  bringing awareness to large areas of  the cortex – physiologically the hand and the head areas take up 50% of the cortex
  •  establishing pranic balance (keeping the energy within the body),
  •  helping  to express some of the more elevated states of mind like peace, joy, compassion, devotion, surrender and inner beauty
  • linking the yoga practitioner with higher cosmic forces
  • deepening awareness and concentration

Swami Niranjananda (Prana, Pranayama, Prana Vidya 1994) describes the activity of mudra in this way ….There can be no expansion of awareness without firstly starting to become  aware. During mudra practice, we start to become aware of the thoughts which emerge before, during and after the practice. We are creating fixed, repetitive postures and gestures which can snap the practitioner out of  instinctive habit patterns and establish a more refined awareness.

To read more about Mudras try the following links:

http://www.yogamag.net/archives/2002/bmar02/mudras.shtmlo

http://www.yogamag.net/archives/1979/cmar79/mudras.shtml

http://yogatherapy.org.au/doc/mudras_abstract_poster.pdf   —-  an interesting study on how hand mudras help to deal with particular health problems