Tag Archives: Training the mind

Learning to let go

Autumn is such a lovely time of the year.  I always marvel at the beautiful display that nature puts on before she decides to have a rest over the winter and watching autumn leaves fall is such a peaceful pastime. Recently I was thinking about how clever nature is to cast off that which is no longer needed  and was reminded of the value in doing just that ourselves!

autumn2 022

How often do we get stuck repeating the same old patterns and habits that we know do not really serve us anymore? These old patterns or conditionings are known as samskaras to the yogis.  They are based on past experiences and if left continue to influence the way we function in this world.  Perhaps you find yourself always apologising for your behaviour?  Putting others needs before your own? Not taking time out for yourself,  feeling that you somehow do not measure up or need to work harder, faster, to feel good about yourself??

There may be some things that really push your buttons; people who don’t appreciate you,  people who think differently or treat you in a particular way.   At some stage we all need to ask “is my behaviour and response helping me to grow?”  If this is not the case then perhaps it is time to let some of this stuff go.  Just like the deciduous trees around us it can be healthy and a great relief to just drop it!!

How can yoga help us to do that?

To begin with true yoga requires you to be fully present.  This is something that develops with time and practice.  You make a conscious effort to keep the mind with the practices by following the breath, counting rounds and focusing on different parts of the body as you move into postures or asanas as they are called.

By becoming fully present you begin to notice the mind and how quickly it jumps from one thing to another …how easy it is to be distracted by thoughts.  Some of these thoughts are quite repetitive and they generally have no basis in truth but are based on some past experience where you felt a certain way or reacted to something.  To watch without getting caught up is the secret because this allows us to detach from all the emotional baggage around the thought.

By using particular breathing practices you can balance the breath and learn to control our breathing when we are anxious and stressed by events around us or things that people say.  This creates the space necessary for you to take that step back to “see” your usual reaction or response and decide consciously if this is what you want to say or do.

The practice of yoga nidra (see post from Jan 2012) allows the time and space for physical rest but also offers the opportunity for the samskaras to become apparent and be released.  Particularly when the teacher is using opposites and visualisations as these may invoke feelings and memories that you learn to watch in a relaxed and detached state and they begin to lose their power in your waking state. In yoga nidra you set an intention for your life.   A short positive statement about something you are working toward (a sankalpa) when you are in the deeply relaxed state that yoga nidra brings about  can guide your actions and thoughts in your waking state.

Letting go is not instantaneous  but the benefits of practising the art of “just dropping it” are so worthwhile.  You are no longer reacting to things but choosing how you wish to respond.  It does not matter how many times you need to practise..it is the fact that you do which will make the difference.  So take some inspiration from the deciduous trees and stock up your yoga toolbox..it will change your life.

 

 

 

 

Yamas and Niyamas

fresh and newWe are almost to the end of another year and many of us are reflecting on the year that was…..What we achieved, what we failed at, how we have changed and in what ways that we  grew ?  So how do we live our best life and what part does yoga play in this?

Perhaps we can look back to the writings of one of the forefathers of yoga Patanjali for guidance here…in his sutras Patanjali suggests that you should follow the eight limbs of yoga.  These eight limbs make up what is known as Raja yoga or (royal yoga).  The eight limbs include Yamas, Niyamas, Asana Pranayama, Pratyahara, Dharana, Dhyana and Samhadhi.

As yoga practitioners we are familiar with the terms, Asana, Pranayama and perhaps even Pratyahara (withdrawal of the senses) but that is only a small part of the system of Raja yoga.  It is interesting to note that Patanjali places Yamas and Niyamas ahead of Asana and Pranayama.  So what are we talking about here and how can  this have any bearing on living our “best life”?

Yamas are guidelines for how we relate to others  — the yoga aspirant becomes aware of others and makes greater demands/disciplines on themselves.  These yamas include satya (truthfulness), ahimsa (non violence), asteya (honesty), aparigraha (non-possessiveness) and brahmacharya (celibacy or non gratification at the expense of others on any level).

Satya here refers not only simply speaking truth but to an awareness of what is correct, right and true as it is manifesting from within and the ability to express it.  Ahimsa or non violence is not just an external act of eliminating violence from our actions but the absence of the violent nature in our personality… with regard to our interactions with others but also ourselves.  Asteya relates to finding the honesty, simplicity and sincerity of our true nature.

Aparigraha or non possessiveness is concerned with non attachment.  When we become attached to people, things, experiences we can become possessive, driven by the ego and selfishness.  This non attachment does not mean not caring but it should not be associated with selfishness and your own desires.  Finally Brahmacharya has often been seen as celibacy but in fact the word literally means higher consciousness …Brahma ( higher reality) and acharya (one who is established in ) and of course one established in higher reality is not stuck in the sensorial realm merely wanting to gratify sensual needs.

The Niyamas are guidelines relating to the self — you understand the self better and become more accepting whilst still working to create a sense of discipline in your  inner life.  The niyamas include shaucha (cleanliness), santosha (contentment), tapas (austerity), swadhyaya (self-study) and ishwara pranidhana (generation of faith).

Here shaucha or cleanliness refers to cleanliness of the body, the mind and the environment.  Santosha  refers to finding happiness with whatever one has and enjoying living in the present moment rather than craving more.  Tapas or austerity means following a process of change or transformation for the better which may involve some sacrifice. (perhaps getting out of bed earlier for your yoga practice!)

Swadhyaya or self-study is becoming aware of our strengths, weaknesses and the individual qualities that make up our personalities…..observing your reactions and actions in the many different situations of life. Ishwara pranidhana is the cultivation of faith in an unmanifest reality which may take on any form but in itself has no name or form or attribute.

So perhaps as you reflect on the year that was you might consider some of the Yamas and Niyamas in your life.  As we move into 2015 you may even  wish to take one of these each month and work on it , meditate on it and find ways to incorporate these ancient teachings to help you create your best life.

Om Shanti and Happy New Year !

Swami Satyananda's Garden in Rikhia

What shapes your life- drama or Dharma?

And the blossom unfolds

The blossom unfolds

As the change of seasons continues  I find myself contemplating the wonders of nature.  So much can be learned by spending time in nature and really seeing what is happening.  The birds are being industrious and raising their young, seeds are forging their way through the dark soil to emerge into the light, each plant relishes the cleansing rains, the warmth of the sun, whilst all of the insects are busy going about their business.  What has this got to do with Yoga you ask???

Well I am guessing that the birds here are not worrying about what will happen to themselves or their young in a few days, months, years.  The insects are simply following some inbuilt understanding of what it is they are meant to be doing in their life.  The plants are trusting that the light and the rain will be there to cleanse and nurture them.  Unlike us these living things are not obsessed with “getting it right”,  making sure that they prevent any foreseeable or unforeseeable disasters, or living a life that someone or something else dictates.

In yogic terms they are following their Dharma..they have an intrinsic understanding and trust in their own nature,  something that so many of us sadly lack .  Swami Niranjan said that “Dharma does not mean religion but commitment to the process of attaining total fulfillment………it cannot be understood by the intellect, the limited mind. Dharma is an experience which unfolds spontaneously from within as one begins to understand one’s place in relation to the rest of creation and beyond.”

Of course this would lead you to wonder ” can we ever be totally fulfilled?  What is this total fulfillment that he is talking about?” I think the answer to this is yes.  Total fulfillment is achieved when you become truly aware of yourself..who you really are and your deep connection to all things..your heart is filled with compassion and love….you no longer feel the need to judge, criticise, fear. As my very intuitive daughter once told me ..”things just flow mum when you are on the right path”.  Does this mean you no longer have dramas?  Of course not!  Life by its very nature is colored by birth and death..of people, of dreams, of relationships.  Some of those little birds will not survive very long.  Some of the insects will lose their way and some of the plants will thrive whilst others die off..all of this is perfectly right.  It is our perception or judgement about it that can create the dramas.

How does yoga help us on this path?  To begin with the practice of asana allows us the opportunity for self-study—to observe the effects of the asana on the body..not with the aim of perfecting the pose but of understanding and transforming yourself. Yoga asana begins the inner journey.

By meditating we can observe the mind and this also helps with an understanding of ourselves.  We use pranayama or breathing practices to help balance the body and mind. When we  experience the ups and downs of life we can use these tools to ground ourselves to remind oneself that this too will pass just as the spring which has sprung will pass.

Self discovery…exploring our strengths and weaknesses gives the opportunity for self acceptance and once we begin to accept ourselves without guilt, and frustration we can begin to discover the natural role we have to play in life.  Life becomes more about Dharma than drama!

Photo: Asana...;-) :D

 

 

For more reading on Dharma:

Yoga Darshan Vision of the Upanishads by Sw Niranjananda Saraswati, Yoga Publications Trust, Munger, Bihar, India 2002

http://www.yogamag.net/archives/1998/esep98/dharma.shtml

 

Changing seasons, changing direction

Having just returned home from a wonderful yoga retreat in Bali with One World Retreats I have found myself looking out at the most glorious autumn color here in Beechworth.

autumn

The retreat in itself was a great opportunity to stop, reflect, challenge myself and meet new friends but returning home has reminded me that with the changing of each season we also get the opportunity to stop, reflect and challenge ourselves…you may even meet new friends ..people who will help you on your journey of inner discovery.

As the trees prepare for winter by shedding their leaves so too can we prepare for the next stage in our lives by looking at what is no longer serving us and letting it go.

We had a lovely ceremony in Bali where during the week each person was asked to write down on small bits of paper what we would like to let go of and at the end of the week we gathered together to burn these unnecessary thoughts or behaviors and send them off down the river with a colorful spray of flowers.  It was very moving for all and I somehow suspected that much of what we had written down would be the same! Bali retreat

We often find ourselves plagued with doubts, fears and negative thoughts,  all of which do nothing to serve our higher purpose but these patterns of thinking can be very hard to let go of as they are quite entrenched. The old saying that what you practice you get good at comes to mind here!!

So here is the challenging part!  To look closely at ourselves…not with anger and judgement but simply to observe the way we think and behave.  The practice of silence or mauna is a wonderful way to do just this.    Learning to be silent is a practice of pratyahara or withdrawal of the senses.  According to Swami Sivananda the practice of mauna develops will power.  It checks the impulse of speech and is a great help in the observance of truth.   Spend some time each day not interacting just watching and notice what is going on…you may be surprised! You may notice thoughts and patterns that you want to let go of and just like the autumn trees you can choose to release them.  You may even like to create a small ceremony for yourself ..using the autumn leaves.  It is up to you.

I know that it is not easy to let go and it may be that this becomes a regular practice of yours but then again the changing of the seasons is a regular practice too!

 

Maintaining the momentum

Have faith ...keep following the path.

Have faith …keep following the path.

One of the difficulties you can encounter when you commit to any significant change in your life is maintaining the momentum.  People often come to yoga because there has been an impetus for change in their life.  They have decided that they need to “become more flexible”, “learn to relax” or “combat stress”.  Whatever the reason for commencing yoga there is guaranteed to be some benefits that you never expected and some times when you feel that because of changes in your circumstances or health,  it is difficult to maintain.

How do you maintain that momentum?  Well the first thing to realise is that yoga is all about listening to your body.  In some instances your body may just need some rest.  There may be times when the most important part of your practice is simply doing a yoga nidra and some breathing practices.  At other times sitting quiet and still for meditation may seem impossible and what is really needed is some solid asana practice to ground yourself.

Listening to where you are at is the first part, having compassion for yourself is essential.

That is a little harder for most of us. Living in a world where we are supposed to “toughen up”, “be strong” and “keep on going” is not such a compassionate place to be. Compassion requires really opening the heart and listening ….listening to the birds, listening to the breeze, listening to the breath, listening to the feelings and often makes one feel vulnerable but vulnerability in itself is a beautiful and honest expression of self. It does not mean that you put up with everything that is thrown at you and devalue your worth but it means being true to who you really are…that wonderous inner spirit of self.

So if you are having trouble hanging in there ….STOP…listen and love. Be gentle with the practices, do only what feels right not what you think you ought to be doing or what you used to be able to do and you will soon find that yoga WILL bring you back to your equilibrium, BUT please be patient !!!

 

A Fresh Start

Well, over two weeks in to the start of 2013 and I am curious as to what may have happened to all those well-intentioned New Year’s  resolutions???

It is easy to sit down and wish for things to be different – for life to change in some way.  What is harder is to actually make lasting changes that help us in fulfilling our Sankalpa or resolve.

My daughter was holidaying with me during the festive season and on December 31st she sat down to prepare her vision board.  “You know mum”, she said to me. “Everything on my vision board from this last year has come into being”.  Having thought about this for a while I was able to see the power of the vision board.  Not just a decorative wall hanging but a constant visual reminder of the things that are important to you and that you are working toward in your life.

If you relate this back to the concept of Sankalpa (see Jan 2012 post) in which Swami Niranjan stated, “it is not merely a wish, it is a process of training the mind to develop the will and to develop clarity of thought”. The Sankalpa then works to sustain motivation and drive as you work toward your goal.

So the vision board is really a tool to keep you focused on your life’s  goal.  There may well be a number of other smaller goals that will ultimately help you to realise your life’s goal.  For example a Sankalpa for inner peace may require you to work on your relationships with others and your relationship with the divine.   You may need to change jobs, to root out old ways of behaving and perceiving things, to learn to be content when your usual nature is discontent.   All of the things in this example require effort and work in the present…the vision board reminds you that the present is here and now …not in 2 weeks, 2 months or 2 years from now.  It is what you are working on right now!

The seed of the largest tree begins as a seed..but implanted in its DNA is the potential for the greatness of the tree…it does not know limitation.  Likewise do not let yourself be intimidated by any sense of limitation…allow yourself to reach your full potential in all aspects of your life and if you need another tool to help you, go on…….. make a vision board!   beechworth 014

Musing about Mudras

Perhaps you have been to a yoga class where your teacher has explained something about mudras to you or perhaps this is the first time you have even heard of them…either way an understanding of mudra and how it affects yoga practice can greatly enhance your spiritual experience of yoga.

The word “mudra” is a Sanskrit word that literally means gesture or attitude.  A mudra can be psychic, emotional, devotional or aesthetic in nature. The mudra will have an effect on the mind creating a sense of peace, well-being or even a connection to something “bigger” than yourself.  From a Tantric perspective a mudra will provide a way of capturing dissipated prana (vital energy) and therefore will calm and introvert the mind helping to create a state that is more conducive to deeper meditative experience.

There are different types of mudras but the most common are those of the hands particularly ….Chin and  Gyana (sometimes spelt “jnana”) mudra where the index finger is connected to the base of the thumb or thumb tip  and the hands are placed in a relaxed fashion on the knees facing up or down respectively.

In these mudras the index finger represents individual consciousness and the thumb represents higher consciousness.  The curling or bowing of the finger to the thumb is symbolic of the desire for unity of the individual with the higher consciousness….the very essence of yoga and life…that of union.

Some of the specific benefits of mudras include:

  •  bringing awareness to large areas of  the cortex – physiologically the hand and the head areas take up 50% of the cortex
  •  establishing pranic balance (keeping the energy within the body),
  •  helping  to express some of the more elevated states of mind like peace, joy, compassion, devotion, surrender and inner beauty
  • linking the yoga practitioner with higher cosmic forces
  • deepening awareness and concentration

Swami Niranjananda (Prana, Pranayama, Prana Vidya 1994) describes the activity of mudra in this way ….There can be no expansion of awareness without firstly starting to become  aware. During mudra practice, we start to become aware of the thoughts which emerge before, during and after the practice. We are creating fixed, repetitive postures and gestures which can snap the practitioner out of  instinctive habit patterns and establish a more refined awareness.

To read more about Mudras try the following links:

http://www.yogamag.net/archives/2002/bmar02/mudras.shtmlo

http://www.yogamag.net/archives/1979/cmar79/mudras.shtml

http://yogatherapy.org.au/doc/mudras_abstract_poster.pdf   —-  an interesting study on how hand mudras help to deal with particular health problems

A balancing act

How do you get a more balanced perspective on life and develop equanimity?

You are standing on one leg with your arms raised above your head and feeling very wobbly as your teacher asks you to breathe through the practice…to ground yourself in the supporting leg, to focus your awareness and  feel the strength of the pose.

Then one day without realising it you suddenly notice that you are not wobbling anymore.  All the conscious effort in the practice evaporates and the pose seems to flow smoothly as you maintain your awareness on your breath.  What has caused this transformation? How have you been able to ward off the wobbles?

Through balancing asana you develop physical balance but also a mental and emotional balance.  The strength required in these poses develops a strength of will.   You know that you are supported and consequently you know that no matter what life throws at you…. ..you will manage it.

The steady breathing required to maintain the pose is exactly the same steady breathing you need when faced with the ups and downs of life.  All too often we panic when things start to get difficult …we breathe shallowly and allow the mind to race off predicting the future or reliving the past rather than staying present.  It is the balancing poses in particular that teach us to be present.  (you may have noticed that you become wobbly all over again if you let your mind drift and the awareness is lost).  To balance successfully you need to feel your whole body, to focus the awareness, to breathe steadily and ground yourself into the supporting leg.

If you are interested in exploring balancing asana a bit more here are a couple of useful links:

http://www.yogajournal.com/practice/1242

http://www.ayl.com.au/pdf_docs/Adam_asana_25.pdf

So what about Asana?

Asana is the name given to the physical poses or postures of yoga.   It is what most people think of when they think of yoga and is often referred to as Hatha Yoga.  “Ha” meaning sun and “tha” meaning moon, where the sun represents the positive energies and the moon the negative ones.  It is bringing these into balance through postures that is the practice of asana.

Asana are quite different to other exercises though, as you are asked  to be aware of the breath and use the breath to move into and out of asana.  Often the exhaling breath is used to help steady the body and mind and enable the muscles to lengthen or strengthen depending on what the asana is aimed at doing.  You also need  to keep the mind with the practice…..all too often the mind wanders to this and that so the practice of asana helps to balance the wild fluctuations of the mind.

Swami Satyananda says in the introduction to his book Asana, Pranayama, Mudra and Bandha that

 “The body and mind are not separate entities although there is a tendency to think and act as though they are.  The gross form of the mind is the body …and the subtle form of the body is the mind.”

In this way  the actions of the body will affect the mind and the activity of the mind will affect the body.   You probably know from your own experience how negative thoughts can make you feel lethargic or more aware of aches and pains and you may also have experienced the “good” feelings you get when you have been out riding a bike, walking in nature or doing some form of exercise.  Most doctors now agree  that exercise is not only good for the body but good for the mind.

According to Patanjali (who is often referred to as the father of yoga) asana is about finding a position that is steady and comfortable.  So the practice of asanas is developing the ability to be steady and comfortable in different poses, bringing the mind and body into harmony. Ultimately the  practice is designed to enable one to sit comfortably in meditation.  However there are many other benefits of asana practice.  Regular practice keeps the joints flexible, the muscles and ligaments are gently stretched and strengthened, tensions and toxins are released and the mind is brought into balance with the body.

So what are you waiting for???.. find a teacher and get onto that mat!

Sankalpa

The Sankalpa or resolve in yoga nidra is a short positive statement that you make for yourself. It requires you to contemplate the most important goal in your life.   According to Sw Niranjan “it is a process of training the mind to develop the will and to develop clarity of thought”. The Sankalpa then works to sustain motivation and drive as you work toward your goal.

It is not just a wish such as “I wish to become that” but a conviction that “I will become that”.  In that way Sankalpa is not just a thought but a power or force.

By repeating it three times at the beginning of yoga nidra (when the body and mind are relaxed) and toward the end this force is implanted into the subconscious mind. When you make your Sankalpa at this stage you are surrounded by your own feelings and expressions of your inner spirit.

Sw Niranjan says that

 “Your Sankalpa is not only thinking you are that, but striving to become that.  It is taking a step forward and once you take a step forward, stepping back has no meaning.”

You do not need to have a very big Sankalpa…you can start with something small but the more positive and optimistic you are then the more strength you gain and the further you will go.