Tag Archives: breath awareness

International Yoga Day

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June 21st was declared International Day of Yoga  by the United Nations  last year after India’s Prime Minister Narendra Modi urged the UN to acknowledge the valuable gift of India’s ancient tradition…the gift of yoga.  Thousands of people around the world rolled out their yoga mats in parks, streets, shopping malls, yoga studios and on beaches as yoga enthusiasts sought  to share this wonderful gift.

In my small community we were able to share a beautiful winter’s morning bathed in sunlight at the local park.   It was such a joy to see so many people coming together to not only practice their yoga but to acknowledge the benefits that yoga has brought to their life.  Later that day  I sat down to reflect on just what those benefits that I had experienced were…..

Of course the obvious is an increase in my flexibility and strength which  is probably the primary reason why many people join a yoga class. Then  I thought about the more subtle changes in my life.  The fact that I was often “noticing my breath” , observing how my breathing changed with the different situations I found myself in.  By practicing the pranayama in class I had become attuned to the relationship between breath, activity and  most importantly emotions.  I had learned ways to control my breath and use this to alter what was happening in my body and mind.

I have also found it easier to relax.  The techniques I have learned mean that it is quite easy to develop stillness in my body by either sitting or lying down.  It is as if my body now has a cellular memory for being relaxed  as soon as I get into a comfortable sitting (padmasana)  or lying pose ( shavasana). My body wants to become still and as my body stills, my mind seems to follow suit.  Of course this does not mean that I never experience tension in the body and mind but it is as if I have found an “escape button” when things seem overwhelming.

By practicing yoga I have become more attuned to myself and subsequently more attuned to others and the world around me. I see flocks of birds wheeling in the sky in perfect formation sparkling like bits of tinsel; I see small shoots bursting forth defiantly from frozen ground, lambs playing “tiggy” as they dash around the paddock, with all four legs leaping off the ground.  I see sadness or joy  in the face of strangers.  I see hope and triumph in the faces of children as they learn to master new skills.  I hear the rain, the wind, the silence ….the songs of nature. I smell the freshness of the country air, the sweet scent of lemon gums, the rich soil beneath my feet.  My world has become so much more three-dimensional.

Yoga has also taught me about discipline.  The need to set aside time for myself for physical movement not associated with work, for relaxation, for fun, for reflection.  I am continually developing the ability to simply “be” not “do” and it is wonderfully liberating.

Yoga has given me the opportunity to share  all of these benefits with others by teaching.  There is nothing more rewarding for a teacher than to see the joy of discovery on his/her student’s faces..that “ah ha I get it” moment and in my many years of teaching, especially in my yoga teaching, this has been nothing short of pure joy.

When you first set foot tentatively on a yoga mat, hoping this might ease a bit of stiffness in the body,  you could not imagine how profoundly it will change your life.  So thank  you President Modi and members of the UN, thank you to all those students who came to join me in the park and thank you to the ancient yogis for sharing this beautiful gift.

http://www.ndtv.com/cheat-sheet/pm-narendra-modi-launches-international-yoga-day-celebrations-773715?site=full

What shapes your life- drama or Dharma?

And the blossom unfolds

The blossom unfolds

As the change of seasons continues  I find myself contemplating the wonders of nature.  So much can be learned by spending time in nature and really seeing what is happening.  The birds are being industrious and raising their young, seeds are forging their way through the dark soil to emerge into the light, each plant relishes the cleansing rains, the warmth of the sun, whilst all of the insects are busy going about their business.  What has this got to do with Yoga you ask???

Well I am guessing that the birds here are not worrying about what will happen to themselves or their young in a few days, months, years.  The insects are simply following some inbuilt understanding of what it is they are meant to be doing in their life.  The plants are trusting that the light and the rain will be there to cleanse and nurture them.  Unlike us these living things are not obsessed with “getting it right”,  making sure that they prevent any foreseeable or unforeseeable disasters, or living a life that someone or something else dictates.

In yogic terms they are following their Dharma..they have an intrinsic understanding and trust in their own nature,  something that so many of us sadly lack .  Swami Niranjan said that “Dharma does not mean religion but commitment to the process of attaining total fulfillment………it cannot be understood by the intellect, the limited mind. Dharma is an experience which unfolds spontaneously from within as one begins to understand one’s place in relation to the rest of creation and beyond.”

Of course this would lead you to wonder ” can we ever be totally fulfilled?  What is this total fulfillment that he is talking about?” I think the answer to this is yes.  Total fulfillment is achieved when you become truly aware of yourself..who you really are and your deep connection to all things..your heart is filled with compassion and love….you no longer feel the need to judge, criticise, fear. As my very intuitive daughter once told me ..”things just flow mum when you are on the right path”.  Does this mean you no longer have dramas?  Of course not!  Life by its very nature is colored by birth and death..of people, of dreams, of relationships.  Some of those little birds will not survive very long.  Some of the insects will lose their way and some of the plants will thrive whilst others die off..all of this is perfectly right.  It is our perception or judgement about it that can create the dramas.

How does yoga help us on this path?  To begin with the practice of asana allows us the opportunity for self-study—to observe the effects of the asana on the body..not with the aim of perfecting the pose but of understanding and transforming yourself. Yoga asana begins the inner journey.

By meditating we can observe the mind and this also helps with an understanding of ourselves.  We use pranayama or breathing practices to help balance the body and mind. When we  experience the ups and downs of life we can use these tools to ground ourselves to remind oneself that this too will pass just as the spring which has sprung will pass.

Self discovery…exploring our strengths and weaknesses gives the opportunity for self acceptance and once we begin to accept ourselves without guilt, and frustration we can begin to discover the natural role we have to play in life.  Life becomes more about Dharma than drama!

Photo: Asana...;-) :D

 

 

For more reading on Dharma:

Yoga Darshan Vision of the Upanishads by Sw Niranjananda Saraswati, Yoga Publications Trust, Munger, Bihar, India 2002

http://www.yogamag.net/archives/1998/esep98/dharma.shtml

 

Body Stillness

InspirationDuring the last few weeks our meditation class has been working on a practice known as Kaya Sthairyam or body stillness. This practice is considered to be one of the essential elements in establishing  a good meditation practice and this is probably because the first step in learning to meditate is to sit still! (unless of course you are practicing a walking meditation).

So what is involved in Kaya Sthairyam?  It is a practice that focuses the awareness on the body quite intensely so that the mind eventually loses interest in the body and the body becomes quite steady and still.

There are 12 stages in the practice and it is important to develop mastery with each stage before progressing to the next.

Stage 1 is about preparation: finding a comfortable meditation asana and adjusting your position so that the spine is erect and that you  have a solid foundation.

Stage 2 concentrates the awareness on body posture: by observing details of the posture such as alignment, balance , shape, body parts etc.

Stage 3 enables you to visualise the body from different angles …as if looking into a mirror. The aim here is to saturate the mind to the point where it no longer has any interest in the body.

Stage 4 is the visualisation of the body as a tree:  using the mind’s imagination and capacity for visualisation and occupying its creative tendencies.

Stage 5 explores sensations in the body:  these are the factors that are most likely to cause distraction so once again the mind is saturated with these so it will lose interest.

Stage 6 draws attention to the body parts  and moves through them systematically to keep the internalising mind engaged.

Stage 7 focuses on the immobility of the body:  the practitioner resolves to be still.

Stage 8 develops the feelings of steadiness and stillness in the body.

Stage 9 is  the experience of psychic rigidity:  here there is total awareness of the body, its immobility and a sense of being fixed in the position.

Stage 10 is breath awareness:  allowing the breath to become more and more subtle as you focus on the natural breath.

Stage 11 is a state of concentration where the breath becomes very subtle and the mind becomes one pointed and still…a state that enables the practice of dharana or concentration.

Stage 12 is the gradual externalisation that allows the practitioner to move slowly back to the external environment.  This is also a very important part as it allows you to become more grounded and aware of your present environment.

You can try the practice  with Dr Nalini Sahay  This particular variation of Kaya Sthairyam was taught by Paramahamsa Swami Satyananda.

The Ujjayi Breath

Think about that time in the evening when you are lying in bed and just about to drift off to sleep…try to recall what the breath felt like? any sound of the breath?

You may have experienced the unconscious action of Ujjayi breathing.  The Ujjayi breath is a slow rhythmical breath that almost feels like you are breathing directly through the throat.  There is a slight hissing like sound that is only audible to you as the breath is drawn steadily but slowly inward and outward.

One of the benefits of this type of breathing include creating a state of deep relaxation. According to Swami Satyananda (APMB 2002) this tranquillising breath is “used in yoga therapy to  soothe the nervous system and calm the mind”.  In this way it quite helpful in dealing with insomnia.

Ujjayi pranayama also offers benefits in stimulating the metabolic rate and increasing the blood circulation through the body. In some traditions  you may be directed by your teacher to practice Ujjayi breathing during the pose.

When you consciously practice Ujjayi breathing you begin by observing the natural breath at the nostrils then take your awareness to the breath at the throat.  Begin to slow the breath down so it is long and controlled…slightly flexing the glottis at the back of the throat which narrows the air passage just a little and it will make a sound.  Then focus on the sound of the breath in the throat.  There is no strain.

The sound may remind you of sound of a baby snoring softly. Ujjayi breathing can be practised in a sitting position in preparation for meditation or lying in Shavasana..to aid in relaxation.

Only practice for short periods of time to begin with and check with your teacher to make sure this practice is suitable for you.

Using twists to get the kinks out of your life!

There are a number of reasons why you should include a twisting posture in your home practice sessions.  Even the simplest of twists such as Kati Chakrasana or the waist rotating pose can provide excellent benefits such as the toning of abdominal muscles, massage of abdominal organs and stimulation of the digestive system.

According to Bhaktipoornananda, ” When we twist the body it is the thoracic spine that  twists most, not the lumbar spine. When we have one leg shorter than the  other we get a lot of wear and tear on the junction between the 12th thoracic and the 1st lumbar vertebrae because the twist on the pelvis is imbalanced  as we walk. The lumbar spine does not turn much so this lob-sidedness  increases wear and tear on the first vertebra designed to twist (i.e.  12th thoracic).

Meru wakrasana (spinal twist) and ardha matsyendrasana (half spinal twist) are important twisting practices  which keep the whole spine supple without straining ligaments. They should  be practised initially with one hand resting close to the sacrum and the  arm straight so that it lifts the back upright and supports it.”                        (Swami Bhaktipoornananda Saraswati  2000)

Many of the twists are actually practiced from a sitting position you need to prepare sufficiently by strengthening the trunk and developing flexibility in the legs and back…so having a good sitting posture is important.  Often beginners will need to raise the buttocks slightly by sitting on a folded blanket or firm cushion.

Twisting practices help to improve the flexibility of spinal joints and muscles and stimulate the spinal nerves. They encourage digestion  and energy flow in the abdomen.  Twists also promote strength and flexibility in the trunk muscles.

On a psychic or mental level practising twists and learning to relax into these positions will help  you to realise that you can breathe through the more “knotty”or difficult parts of life. That these “kinks” in life merely serve to strengthen our core if we remain centred and move with the flow of breath.

Often people find a great sense of relief after practising twists ….as if the twist itself has allowed something on a deeper level to be released.

As with all asana practice awareness of where your body is at and it’s limitations is important.  Beginners need to be careful not to twist the trunk more than flexibility will allow and those people with serious back complaints would need to consult with their health professional prior to practising.

A balancing act

How do you get a more balanced perspective on life and develop equanimity?

You are standing on one leg with your arms raised above your head and feeling very wobbly as your teacher asks you to breathe through the practice…to ground yourself in the supporting leg, to focus your awareness and  feel the strength of the pose.

Then one day without realising it you suddenly notice that you are not wobbling anymore.  All the conscious effort in the practice evaporates and the pose seems to flow smoothly as you maintain your awareness on your breath.  What has caused this transformation? How have you been able to ward off the wobbles?

Through balancing asana you develop physical balance but also a mental and emotional balance.  The strength required in these poses develops a strength of will.   You know that you are supported and consequently you know that no matter what life throws at you…. ..you will manage it.

The steady breathing required to maintain the pose is exactly the same steady breathing you need when faced with the ups and downs of life.  All too often we panic when things start to get difficult …we breathe shallowly and allow the mind to race off predicting the future or reliving the past rather than staying present.  It is the balancing poses in particular that teach us to be present.  (you may have noticed that you become wobbly all over again if you let your mind drift and the awareness is lost).  To balance successfully you need to feel your whole body, to focus the awareness, to breathe steadily and ground yourself into the supporting leg.

If you are interested in exploring balancing asana a bit more here are a couple of useful links:

http://www.yogajournal.com/practice/1242

http://www.ayl.com.au/pdf_docs/Adam_asana_25.pdf

Learning to let go….forward bends

These asanas rely on gravity to bring the trunk of the body forward.  In many the hands are raised above the head such as in Pada Hastasana (hand to foot pose).  Forward bending asanas loosen up the back, gently stretching the back muscles and separating the vertebrae whilst the compression in the abdominal area provide a gentle massage for the digestive system.  An exhaling breath is used as you bend forward activating relaxation and there is a general sense of letting go.. “surrendering to the moment”.  When bending forward it is important to lead with the chest, to use the abdominal muscles to support the lumbar spine and to bend from the hips not from the waist.

Of course care must be taken with forward bends to ensure that you do not force the back to bend further than its present flexiblity will allow.  Forward bends also put some stress on the lumbar spine particularly as you pass through the 20 degrees so people with lower back problems especially disc problems need to seek advice from a qualified  yoga teacher and may need to check with their doctor.  Often the practices can be performed in a modified way with shorter levers and for those people with high blood pressure you can ensure that the head does not move below the heart.

Forward bends such as Shashankasana (pose of the child) can be very soothing and are often a good way to release anger.

Forward bending poses should be followed by a backward bending pose to balance the practices out.  A good one especially for beginners is also a relaxation pose known as the Crocodile pose (Makarasana)

Some useful links  for yoga  and the management of back pain are  http://www.yogamag.net/archives/2000/cmay00/back1.shtml

http://www.yogamag.net/archives/2000/djuly00/back2.shtml

So what about Asana?

Asana is the name given to the physical poses or postures of yoga.   It is what most people think of when they think of yoga and is often referred to as Hatha Yoga.  “Ha” meaning sun and “tha” meaning moon, where the sun represents the positive energies and the moon the negative ones.  It is bringing these into balance through postures that is the practice of asana.

Asana are quite different to other exercises though, as you are asked  to be aware of the breath and use the breath to move into and out of asana.  Often the exhaling breath is used to help steady the body and mind and enable the muscles to lengthen or strengthen depending on what the asana is aimed at doing.  You also need  to keep the mind with the practice…..all too often the mind wanders to this and that so the practice of asana helps to balance the wild fluctuations of the mind.

Swami Satyananda says in the introduction to his book Asana, Pranayama, Mudra and Bandha that

 “The body and mind are not separate entities although there is a tendency to think and act as though they are.  The gross form of the mind is the body …and the subtle form of the body is the mind.”

In this way  the actions of the body will affect the mind and the activity of the mind will affect the body.   You probably know from your own experience how negative thoughts can make you feel lethargic or more aware of aches and pains and you may also have experienced the “good” feelings you get when you have been out riding a bike, walking in nature or doing some form of exercise.  Most doctors now agree  that exercise is not only good for the body but good for the mind.

According to Patanjali (who is often referred to as the father of yoga) asana is about finding a position that is steady and comfortable.  So the practice of asanas is developing the ability to be steady and comfortable in different poses, bringing the mind and body into harmony. Ultimately the  practice is designed to enable one to sit comfortably in meditation.  However there are many other benefits of asana practice.  Regular practice keeps the joints flexible, the muscles and ligaments are gently stretched and strengthened, tensions and toxins are released and the mind is brought into balance with the body.

So what are you waiting for???.. find a teacher and get onto that mat!

Take a deep breath……

When was the last time you noticed your breath? Not for a long time? Perhaps it was at a time when you felt short of breath or breathlessness or even a time when you took a deep breath in to smell something delicious or beautiful.

We take the breath for granted. It is always there.. that unconscious action that sustains life. We can live for days without food and hours without water but we can only live for a few minutes without air that comes to us via the breath and the breathing process.

The breath can tell us much about how we are feeling. A rapid shallow breath is common with anxiety, tension and fear whilst a slower deeper breath is calming and relaxing. In yoga the breath is associated with the life force, a means of accessing and increasing prana (life force) in the body.

“The breath itself is not prana but the means of absorbing prana and the manner in which we breathe sets off pranic vibrations which influence our entire being.” Swami Niranjan

In Pranayama or breathing practices during your yoga class you learn first of all to become familiar with your breath. To know its depth, rhythm, rate, temperature and to explore it and the breathing process much as you would explore a new home. For many of us it is the first time we have paid any attention to this amazing body process. After you learn to recognise your breath and its relationship to how you are feeling both physically and emotionally you learn to take conscious control of the breath for short periods of time, exploring the effect this has on your body and your mind. Connecting with the breath is an essential part in the practice of yoga.

Try it now…take a few moments to sit comfortably, close your eyes lightly and focus your awareness on the breath…you will be surprised by what you discover!