Tag Archives: awareness

Slow Yoga

Hello and thanks again for checking out Beechworth Yoga.   I know my posts have been a bit erratic but felt it best to write only when I had something that I thought was really important to say.

I have been contemplating the question of what has now been coined as slow yoga.  What is slow yoga you say ? Well from my understanding it is a desire to get back to the basics of yoga to develop a practice that allows for reflection.   Postures are held with an emphasis on the breath and allowing yourself to explore the sensations within the body and the fluctuations of mind.   Perhaps it has been a reaction to the westernization of yoga to be another form of exercise to tone and shape albeit with a focus on breath.

We live in a fast paced world where there is pressure to achieve, attain and move on with little opportunity for savouring the experience and yoga is an experience.  It is not something that you do as you would a bike ride or a cross fit class.  It is much more about the way in which something is done and making it a way of living.

To experience yoga in the true sense is to live yoga.  How do you live yoga?  To live yoga you must be prepared to live consciously.  To be aware of the effects of your actions, your thoughts both upon yourself, others and your environment.  You need to discipline yourself to slow down, to find  balance in all things.  To become aware of the effects of all things on your body and mind, from what you eat to what you read.  If this sounds familiar that is because it illuminates Patanjali’s 8 limbs of yoga ..the yamas the nyamas,  ( your ethical practices and and self discipline) asana, ( your movement of the body to enhance it) pranayama, (your control over breath ) pratyahara, (your ability to withdraw the senses) dharana, ( your concentration) dhyana  ( meditation) and finally samadhi. (the state of bliss ..transcendence).

Winter is a great time to reflect on these things..to find the still in your life for yoga is not about the shape of your body but the shape of your life.

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The Koshas 3

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 Whilst the previous two Koshas, the annamaya and pranamaya koshas are those that create the physical structure the manomaya and vijnanamaya koshas are the mental functions which allow us to deal with the knowledge aspect of being.

Manomaya Kosha is the third layer identified by the ancient yogis as part of the individual’s physiology.   It refers to the mental body, that is the dimension of experience that occurs for individuals on a mental level.

Psychologists identify three aspects of mind – the conscious, sub-conscious and unconscious states.  From a  yogic perspective the mind is divided into 4 parts:

Manas is that part of the mind that responds to sensory input and related to survival therefore this aspect of mind is associated with measuring, judgement, thought and counter thought.

Chitta is that part of mind associated with registering and storing impressions and memory…it is also the basis of the unconscious mind.

Ahamkara is the aspect of mind concerned with identity, the separation of “me and you”

Buddhi which means to know is discrimination, awareness and understanding and assists Manas with the process of rational thinking.

To a large extent the these last three parts are forced to act through the limitations of Manas with our awareness focused on our needs and desires for survival, security and social engagement ..  “trying to work out what’s in it for me ” so to speak.

Through yoga practices such as Pratyhara  ( the withdrawal of the senses in the beginning of yoga nidra, where we disassociate from the outside world ) you are able to become aware of the subtleties of the mind.     NB: You will remember this as that part of the yoga nidra practice where you are encouraged to search out sounds without naming them, gradually drawing the awareness inwards to the internal sounds.

By practising Antar Mouna meditation   ( the witnessing of thought and counter thought) you can also become aware of the workings of the mind and in doing so you can  begin to identify more with the higher aspects of mind.  Once you begin to see how the mind operates it is possible to transform and control thought processes through self-awareness and mindfulness.

Of course working through the other layers or koshas through asana, breathing practices, mantras and cleansing practices will also help to harmonise the mind, so once again yoga gives us many tools to explore the koshas and find balance and equanimity.

 

The Koshas 2

100_8643The second Kosha or layer identified by the yogis in yogic physiology is the Pranamaya Kosha .  Prana is the vital force permeating the body and every layer of matter.  It is related to energy.  In fact Prana is associated with all the koshas and it is vital for life.  It animates the body.  However there is energy specific to Pranamaya kosha .

It occupies only about 2 per cent of our awareness and takes up the same space as the physical body.  According to the ancient yogis prana flows through energy channels in the body referred to as Nadis which correspond to the physical nerves.  There are said to be 72000  nadis with three prominent ones — Ida, Pingala and Sushumna.  Both Ida and Pingala wrap around the main energy channel Sushumna like the double helix…where the networks converge at 7 points are the chakras ( or wheels of energy ).

In different parts of the body  the yogis believe that prana serves different functions and they identified 5 pranas or pancha pranas as they are called:

  • Vyana – flows through the whole body and is always present, it is said to be the last to leave when we die
  • Udana – flows through the head, arms, legs and is associated with the mind and senses and movement..energy used in actions.
  • Samara – is equalising and balancing  the mid torso and has a side to side movement.  It regulates the flow of prana and Apana.
  • prana – is the upper torso navel to throat flowing up with inhalation and down with exhalation ( Think of the practice of the So Hum breath here)  ..the lungs, heart
  • Apana – flowing from navel to pelvic floor.. a downward movement associated with excretion and childbirth

Obviously breath has a very close association with Prana and the way to become aware of the actions of prana and to effect change is through breathing (Pranayama) practices By practising these techniques even something as simple as natural breath awareness  you become aware of your own personal breathing patterns.  You notice changes in breathing patterns associated with your state of mind.  However things like meditation and asana also affect Pranamaya kosha so your yoga class may contain all of these elements.  A balanced personal practice would include not just asana practice but also time for pranayama practice and some meditation.  Remember this does not have to be a long time but it is worth thinking about making your practice (or sadhana) well rounded.

 

The Koshas

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What is the yogic approach to physiology?  The ancient yogis believed that the individual was made up of 5 layers or sheaths of experience and these were called the koshas.   These koshas explain our relationship and experience with the environment, the breath, the mind and higher levels of consciousness.  They provide a way for us to find our way into the subtler layers of our being.

The first layer or kosha which we are most likely to be aware of is one called annamaya kosha  or the body sheath.  It occupies about 75% of our awareness.  This is our relationship with the body, the bones, muscles, ligaments, organs  and how we interact in our environment through the senses of sight, touch, taste, smell and feel.   It concerns the foods we eat, the things we do, our sleeping habits, the media we expose ourselves to, the people in our lives and places we visit.   You may notice that some people or places make you feel content, happy and positive whereas others make you feel anxious, exhausted, fearful.  Similarly you may find that when you get regular sleep and take regular meal breaks with healthy food choices you generally feel better.  The same goes for exercise be it yoga or some other form of physical activity.

Once we become conscious of these things we are able to use yoga to create a steady experience of annamaya kosha.   Some things to consider may be setting a regular time for going to bed,  making changes to our eating habits in terms of what you eat and when( you could even use Ayurvedic principles here).  Making conscious choices about the people we spend time with, not just putting up with it.   Establishing a regular yoga practice and taking time for stillness in meditation.   Creating balance in annamaya Kosha creates a ripple effect to the higher koshas or layers affecting energy levels and or mental balance.

Yoga practices for harmonising the physical body include:

  • asana by toning and strengthening the body,
  •  pranayama (breathing practices)  by increasing breath capacity, physical energy and balancing the cerebral hemispheres
  • meditation and yoga nidra to provide stress relief and balance the fight/flight response
  • cleansing practices like neti, kunjal  to keep mucus membranes and tracts lubricated and healthy

Some of the principles in the management of Annamaya kosha include:

  • regularity of sleep, meals, yoga practice
  • simplicity of food, daily routine
  • moderation – not overdoing any addictive behaviours
  • discipline – not rigid or suppressed but in developing the ability to control the mind
  • awareness i.e.. consciously listening to the body’s needs
  • tapas or sacrifice ..opportunity for fasting
  • cleanliness
  • flexibility
  • adaptability

 

 

Restoring the soul

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I have just commenced teaching my first fully restorative yoga class having completed Level 1 training in restorative yoga teaching last year.   Since this course I have introduced a few restorative poses into my mainstream classes to stimulate interest and invested in some bolsters with a view to running a group that was dedicated to restorative yoga.

 

So what is restorative yoga and why do we need it?  A restorative yoga class typically has only 5-6 poses which are held for longer periods of time using the support of props such as bolsters, blankets, blocks and even straps.   These poses are designed for you to move more deeply into the stretches while your body softens and rests on  the supports.     They include, forward bends, backbends, twists, lateral stretches and passive inversions and many are based on the teachings of BKS Iyengar.  As you are holding poses for longer there is greater capacity to tune into the breath, to explore the effects of breath on the physical body and the mind.

Some of the benefits of restorative yoga include, soothing the nervous system, encouraging mindfulness, cultivating heightened body awareness, creating a sense of acceptance and detachment and feeling safe and nurtured.

At the time when I was looking for a restorative practice myself I was grieving the death of my beloved mum.  I felt that I just wanted to be held in a warm and comforting space where my body could release the tensions both physical and mental that had built up during that time.  It was about letting go of doing anything in particular and just experiencing the present moment in a safe and comfortable environment.

According to Liz Koch international teacher and author “We need more capacity to endure pleasure…we only do something to get out of pain.  We don’t do something because it brings us pleasure; a sense of calm and nourishment.  We don’t know how to nourish ourselves with movement as well as food…we need to learn to take care of ourselves and to explore this concept of nourishment.”

Restorative yoga is about that exploration.  It is about taking more time to feel into poses,  to allow for rest, rejuvenation and not trying to “fix things”.  It is about surrender… whether it is to your day, your life, your pain, your grief (as it was and still is on many days in my case), your happiness or joy, and loving and respecting your body.  So of course what better time to start a restorative class than in winter when we look for comfort and restoration?

 

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International Yoga Day

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June 21st was declared International Day of Yoga  by the United Nations  last year after India’s Prime Minister Narendra Modi urged the UN to acknowledge the valuable gift of India’s ancient tradition…the gift of yoga.  Thousands of people around the world rolled out their yoga mats in parks, streets, shopping malls, yoga studios and on beaches as yoga enthusiasts sought  to share this wonderful gift.

In my small community we were able to share a beautiful winter’s morning bathed in sunlight at the local park.   It was such a joy to see so many people coming together to not only practice their yoga but to acknowledge the benefits that yoga has brought to their life.  Later that day  I sat down to reflect on just what those benefits that I had experienced were…..

Of course the obvious is an increase in my flexibility and strength which  is probably the primary reason why many people join a yoga class. Then  I thought about the more subtle changes in my life.  The fact that I was often “noticing my breath” , observing how my breathing changed with the different situations I found myself in.  By practicing the pranayama in class I had become attuned to the relationship between breath, activity and  most importantly emotions.  I had learned ways to control my breath and use this to alter what was happening in my body and mind.

I have also found it easier to relax.  The techniques I have learned mean that it is quite easy to develop stillness in my body by either sitting or lying down.  It is as if my body now has a cellular memory for being relaxed  as soon as I get into a comfortable sitting (padmasana)  or lying pose ( shavasana). My body wants to become still and as my body stills, my mind seems to follow suit.  Of course this does not mean that I never experience tension in the body and mind but it is as if I have found an “escape button” when things seem overwhelming.

By practicing yoga I have become more attuned to myself and subsequently more attuned to others and the world around me. I see flocks of birds wheeling in the sky in perfect formation sparkling like bits of tinsel; I see small shoots bursting forth defiantly from frozen ground, lambs playing “tiggy” as they dash around the paddock, with all four legs leaping off the ground.  I see sadness or joy  in the face of strangers.  I see hope and triumph in the faces of children as they learn to master new skills.  I hear the rain, the wind, the silence ….the songs of nature. I smell the freshness of the country air, the sweet scent of lemon gums, the rich soil beneath my feet.  My world has become so much more three-dimensional.

Yoga has also taught me about discipline.  The need to set aside time for myself for physical movement not associated with work, for relaxation, for fun, for reflection.  I am continually developing the ability to simply “be” not “do” and it is wonderfully liberating.

Yoga has given me the opportunity to share  all of these benefits with others by teaching.  There is nothing more rewarding for a teacher than to see the joy of discovery on his/her student’s faces..that “ah ha I get it” moment and in my many years of teaching, especially in my yoga teaching, this has been nothing short of pure joy.

When you first set foot tentatively on a yoga mat, hoping this might ease a bit of stiffness in the body,  you could not imagine how profoundly it will change your life.  So thank  you President Modi and members of the UN, thank you to all those students who came to join me in the park and thank you to the ancient yogis for sharing this beautiful gift.

http://www.ndtv.com/cheat-sheet/pm-narendra-modi-launches-international-yoga-day-celebrations-773715?site=full

A day in silence

Having just returned from  a wonderful yoga retreat in Ubud Bali I would like to share some of my experience of the the beauty of a day of silence.  What better place to explore the joy and peace of silence than in lush tropical jungle surrounded by timeless rice paddies.

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On waking on the day of silence I was able to be fully present in my surroundings to explore the splendor of nature.  To notice the vibrant colours of the birds, the vivid and varied shades of green of the jungle, to  see dragonflies and insects industriously going about their day.   Everything I observed seemed to leap out at me …as if I was truly seeing it for the first time.

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Each mouthful of food was savoured as there was no distraction from conversation to the business of eating.  I was able to discern subtle differences in taste and texture..my sense of smell was heightened.

There is something very freeing about not having to speak to anyone..to make conversation ( which I might add I normally love!).

I spent my time simply using my senses to be fully present at each moment as the day stretched out.  It seemed almost timeless with no pressure to be anywhere or do anything in particular.

We were given instruction to try to avoid reading as reading in itself engages the left brain.  If anything we were encouraged to explore using our right brain….to be creative.  I chose to make a flower mandala and found this to be very calming.  Playing with the colours and textures of the flowers felt so natural and I was soon deeply engrossed in the activity.

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Earlier in the day I spent time simply staring out into the jungle whilst  using the singing bowl ….feeling the vibration of the sound in my whole body.  Eventually every cell in my body began to sing with the sound.

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It was not until the following morning after practicing our sun salutations to the rising sun overlooking Lake Batar and the surrounding volcanoes that we were able to speak again.

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It felt strange to hear the chatter of voices and although I was pleased to talk with others and share my experiences I could not help feeling a little sad that the time of silence was over. Experiencing a day like this is something we could all incorporate into our lives, allowing  the richness of silence to fill our hearts, minds and souls…it is so refreshing!