Category Archives: Yoga and Growth

Autumn musings

The colours are looking beautiful here in Beechworth at the moment as we head into term 2 of yoga classes. I think of this term as a time of settling in to the cooler mornings, the evenings getting darker and preparing us for the winter months ahead. It is a time of reflection and also a time to rest after the heat and busyness of the warmer weather and long evenings.

Yoga is often more about the rest between practices and poses than the poses themselves. It gives us time to observe any changes in the physical body, our thoughts and/or our emotions. There is the chance to deepen your awareness of the effects of practices.

We all come to yoga to stretch, to relieve tension, to relax and perhaps heal in some ways both on a physical and emotional level so these rest times are a very important part of the process. It is not simply a matter of banging through a number of poses, a few breathing exercises and a relaxation practice. It is about developing that inner awareness of what each practice can reveal.

Often the reveal might simply be “gee my right shoulder has been really tight lately” or it may be something along the lines of “every time I focus on my breathing I feel a lot calmer” or even something deeper like “those hip opening postures made me want to cry today”. Each time we can pause to reflect or allow the practice to do its work we discover a little more about our bodies and ourselves. As we know yoga is not just about the shape and state of your body but also about the shape and state of your life.

We often hold a lot of tension in the hips and hip opening poses like pigeon pose or gecko pose help to release that tension. Similarly shoulder opening through shoulder circles, threading the needle and the double angle pose can release the tightness that comes from feeling you are carrying a load on your shoulders.

I love those little pauses in shashankasana (pose of the child), parvartasana ( mountain pose or you may know this as downward dog) and simply resting in shavasana (corpse pose) and I hope you can enjoy them too. Perhaps this is really the slow yoga ..the tasting bits and noticing what is happening. I always like to finish my classes with the students pausing for a brief moment to reflect on any changes in how they are feeling physically mentally and emotionally. Not in a judgmental way but in a curious way.

Let me know what you think about those pauses and what you notice after your yoga class. I look forward to seeing some of you on the mat next week.

Shakti

In the same way there are specific asanas that help to boost the digestive fire and release blocked energy within the body. Some of these practices are known as the Shakti Bandha practices , where bandha is seen as a lock or block that can be moved . An excellent example of this is the wood chop pose or Kashtha Takshanasana . Other practices include Nauka Sanchalanasana or rowing the boat, Chakki Chalanasana (churning the mill) to name a few. Both of these practices are excellent for stimulating the digestive system.

Practising Salute to the sun ( Surya Namaskar) or Salute to the moon (Chandra Namaskar) can also be great ways to keep the body moving as the weather cools down.

It is also a good time to consider the cleansing practices of Neti ( nasal washing) and Kapalbhati a breathing practice designed to increase heart rate, and improve blood circulation and oxygen levels. It can increase lung strength and function and clear the nasal passages of any congestion. It helps tone the muscle of the abdomen while providing good stimulation to the internal abdominal organs.

For more information on these practices have a chat to your yoga teacher and pop in to a class. I have new classes commencing on the 16th April and we will certainly be working through some of these practices.

When a bad back is holding you back.

I hope you have all enjoyed a restful winter break and like me are feeling the stirrings of spring and a desire to get out in the garden! (at least for those of us in the southern hemisphere) Yoga can be so helpful in managing those sore backs that come from too much enthusiasm with the weeding and mulching! For some though, these problems are not just the result of enthusiastic gardening but much more chronic.

I have often heard people say “oh I can’t go to yoga because I have a bad back” and believe me I know what people mean when they say that they have a “bad back”. I have had back problems myself for the last 18 years which have been the result of disease processes. However far from this deterring me from practising yoga, I have found yoga to be a boon for helping me to cope with pain, improve flexibility, core strength and generally improve both my mood and the discomfort that structural damage to the back can cause.

The reason I think people are reluctant is that we get into “protective mode” where we fear that practising yoga may make things worse. I was lucky enough to have been practising yoga before my back injuries so I was keen to try to recover some of that once the acute phase of my injuries was over. This is the key really. If you are in the acute phase of any injury then the best course of action is rest and pain management but as soon as you feel you are able, a little bit of supported and gradual exercise will help to loosen the tight muscles around the damaged area, improve blood flow and generally make you feel better.

I run a class especially for people with lower back problems. Much of the class is floor work and concentrates on supporting the lower back by building core muscle strength. There are many modifications for most if not all the yoga postures and using supports like blocks, straps, folded blankets you can usually find a way to get the body comfortable in the chosen pose. There will be poses though that are not suitable or perhaps no longer suitable for your body and that is quite OK.

Remember yoga is not about the shape of your body but the shape of your life! Pain and feelings of inadequacy because you can no longer do certain things takes its toll on your sense of well being , your mental health, your relationships with others and this again is where yoga can help. The relaxation, meditation and breathing practices can be done in many different positions with as much support as you need to be comfortable. These practices will help you to deal with the stress of your changed circumstances and provide deep rest for your body and mind.

Of course you need to look carefully at the type of yoga class you are considering and seek the advice of your doctor or physiotherapist to help determine your readiness before starting. Make sure your yoga teacher understands your health issues and any anxiety you have around that. A good yoga teacher will listen and tune in to your needs. When practising poses let go of the desire for perfection and competition. It is more about where you are at and listening to your body. Learn to recognise the difference between the discomfort of stretching and any pain that is your body saying “no this is not right for me”. There is a real difference between compression ( this bone is hitting that bone ) and tension ( this muscle or ligament is tight)* See previous post March 2013

You may even want to experience a one on one class with your teacher first to make things easier for know where you are at before joining a group. So if you have been holding back because of your back perhaps it is time to give it a go!

Time for change

Have you been feeling a little tired lately ? The change of seasons can often affect us in very subtle and sometimes not so subtle ways. Sometimes it is hard to adjust and the body and mind need a little catch up time to get there.

Here is Australia the evenings are cooler as are the early mornings but we can still have some quite hot days. I gather that in the northern hemisphere it is still quite cold in many places and you are longing for the warmth of spring sunshine. Once again I am looking into my yoga toolbox to help me adjust and you might like to as well.

For those of us “down under” getting into some more dynamic practices like Salute to the Sun will help to get you going in the cooler mornings and if this is not something that you are ready to practice you could try practices like Nauka Sanchalanasana or rowing the boat, Utthanasana (squatting and rising ) to get the heart rate up and the prana moving. These would also be useful for cooler mornings up north until the sun is really warming you up.

Cleansing practices like Neti , Kapalbhati, and Lagoo Shankaprakshalana are also suggested by the yogis to help the body cleanse and prepare for the changing seasons. The first practice is a nasal washing practice good for cleansing pollens of springtime or indeed clearing the mucus that can develop with the onset of viruses as you move into cooler weather. The second practice is a breath practice to clear the mind and the third one is used to clear the digestive tract. All of these practices should be taught by a trained yoga teacher before you really attempt them on your own.

Eating according to the season is also something recommended so moving away from the heavier winter foods in the north to lighter meals whilst those in the southern hemisphere may be drawn to more easily digested soups and dhal, away from the many salads and lighter food we have been eating.

Last but certainly not least would be incorporating a regular yoga nidra practice (for more on yoga nidra see blog post Yoga Nidra) into your day. Disturbed sleep can leave you tired and cranky but a 15 min yoga nidra will leave you refreshed and completely relaxed. If you haven’t tried it yet then please give this little offering a go.

Navaratri

Well we are in the middle of the 9 nights of the Devis called Navaratri . A celebration of the inner Devis, Durgha , Lakshmi, and Saraswati and the mother Devine.

Understanding the importance and meaning within this celebration connects you to the wonderful rejuvenating cycles of nature. This in turn is intricately linked to our own biological rhythms and energies. In Navaratri you can draw on the auspicious energies of the time to affect your own life.

Durgha is the goddess of protection and the one who can help to free us from the forces that keep pulling our energy or Shakti down such as negativity, jealousy, greed, illness and the waywardness of ego.

We can ask Durgha for protection from these forces when we light a candle to her,chant the Durgha mantras 108 times, or participate in a havan or fire ceremony for the first 3 days.

Lakshmi is the goddess of abundance where we can seek more of what we what we need in our lives, eg patience, love, compassion, health , energy to name a few. There are 3 days of celebration of Lakshmi and again you can participate in various ways, chanting , candle lighting , setting up a special puja table with flowers, incense etc or joining in the havan at your local ashram or even on line in some cases.

After these 6 days we honour Saraswati for 3 days. It is believed that Saraswati endows human beings with the powers of speech, wisdom and learning. During these 3 days the focus is on the growth of the individual by the blessings of Saraswati. We can connect with the wisdom mind or higher mind, learning more about the illusion of Maya and speaking our truth or Satya.

You might like to think about these 3 goddesses during the remaining 5 days and nights and connect to them in your own way.

Durgha Photo by Souvik laha on Pexels.com

Slow Yoga

Hello and thanks again for checking out Beechworth Yoga.   I know my posts have been a bit erratic but felt it best to write only when I had something that I thought was really important to say.

I have been contemplating the question of what has now been coined as slow yoga.  What is slow yoga you say ? Well from my understanding it is a desire to get back to the basics of yoga to develop a practice that allows for reflection.   Postures are held with an emphasis on the breath and allowing yourself to explore the sensations within the body and the fluctuations of mind.   Perhaps it has been a reaction to the westernization of yoga to be another form of exercise to tone and shape albeit with a focus on breath.

We live in a fast paced world where there is pressure to achieve, attain and move on with little opportunity for savouring the experience and yoga is an experience.  It is not something that you do as you would a bike ride or a cross fit class.  It is much more about the way in which something is done and making it a way of living.

To experience yoga in the true sense is to live yoga.  How do you live yoga?  To live yoga you must be prepared to live consciously.  To be aware of the effects of your actions, your thoughts both upon yourself, others and your environment.  You need to discipline yourself to slow down, to find  balance in all things.  To become aware of the effects of all things on your body and mind, from what you eat to what you read.  If this sounds familiar that is because it illuminates Patanjali’s 8 limbs of yoga ..the yamas the nyamas,  ( your ethical practices and and self discipline) asana, ( your movement of the body to enhance it) pranayama, (your control over breath ) pratyahara, (your ability to withdraw the senses) dharana, ( your concentration) dhyana  ( meditation) and finally samadhi. (the state of bliss ..transcendence).

Winter is a great time to reflect on these things..to find the still in your life for yoga is not about the shape of your body but the shape of your life.

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getting started again

What an apt post for me when it has been ages since I have I have been active on my yoga blog.  What is it that makes it so hard to restart something when you have been away from it for whatever reason?  Many of you will have experienced a break in your yoga practice for a period of time and it can be very hard to kick-start the healthy habit of spending time on your mat.

spring garden 006Spring is such a great time for new beginnings though and it is worth reflecting on just what has happened over the winter season.  That period of dormancy or quiet time has provided the opportunity for a much needed rest for nature and perhaps yourself.   With the rising soil temperatures and warmth of the sun there is increasing vitality and energy resulting in all sorts of growth and the need to be pare back the dead wood which in itself is a good thing.   If you spend some time outdoors you can feel the promise of spring ..an opportunity for movement forward.

In the same way look at your own life ..what needs to be pared back?  Ask yourself “am I aware of increasing vitality of spring?  Is there anything I can do to embrace this period of growth to enhance my  life?”  If your yoga practice has slipped do not be afraid to roll out the mat again…be kind and gentle with yourself.  Start slowly and build up using practices like gentle back bends – those wonderful extroverting poses, include a few rounds of salute to the sun, take your shoes off and free up your feet, start your day with mantra chanting or join a new class.

The Koshas 3

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 Whilst the previous two Koshas, the annamaya and pranamaya koshas are those that create the physical structure the manomaya and vijnanamaya koshas are the mental functions which allow us to deal with the knowledge aspect of being.

Manomaya Kosha is the third layer identified by the ancient yogis as part of the individual’s physiology.   It refers to the mental body, that is the dimension of experience that occurs for individuals on a mental level.

Psychologists identify three aspects of mind – the conscious, sub-conscious and unconscious states.  From a  yogic perspective the mind is divided into 4 parts:

Manas is that part of the mind that responds to sensory input and related to survival therefore this aspect of mind is associated with measuring, judgement, thought and counter thought.

Chitta is that part of mind associated with registering and storing impressions and memory…it is also the basis of the unconscious mind.

Ahamkara is the aspect of mind concerned with identity, the separation of “me and you”

Buddhi which means to know is discrimination, awareness and understanding and assists Manas with the process of rational thinking.

To a large extent the these last three parts are forced to act through the limitations of Manas with our awareness focused on our needs and desires for survival, security and social engagement ..  “trying to work out what’s in it for me ” so to speak.

Through yoga practices such as Pratyhara  ( the withdrawal of the senses in the beginning of yoga nidra, where we disassociate from the outside world ) you are able to become aware of the subtleties of the mind.     NB: You will remember this as that part of the yoga nidra practice where you are encouraged to search out sounds without naming them, gradually drawing the awareness inwards to the internal sounds.

By practising Antar Mouna meditation   ( the witnessing of thought and counter thought) you can also become aware of the workings of the mind and in doing so you can  begin to identify more with the higher aspects of mind.  Once you begin to see how the mind operates it is possible to transform and control thought processes through self-awareness and mindfulness.

Of course working through the other layers or koshas through asana, breathing practices, mantras and cleansing practices will also help to harmonise the mind, so once again yoga gives us many tools to explore the koshas and find balance and equanimity.

 

The Koshas 2

100_8643The second Kosha or layer identified by the yogis in yogic physiology is the Pranamaya Kosha .  Prana is the vital force permeating the body and every layer of matter.  It is related to energy.  In fact Prana is associated with all the koshas and it is vital for life.  It animates the body.  However there is energy specific to Pranamaya kosha .

It occupies only about 2 per cent of our awareness and takes up the same space as the physical body.  According to the ancient yogis prana flows through energy channels in the body referred to as Nadis which correspond to the physical nerves.  There are said to be 72000  nadis with three prominent ones — Ida, Pingala and Sushumna.  Both Ida and Pingala wrap around the main energy channel Sushumna like the double helix…where the networks converge at 7 points are the chakras ( or wheels of energy ).

In different parts of the body  the yogis believe that prana serves different functions and they identified 5 pranas or pancha pranas as they are called:

  • Vyana – flows through the whole body and is always present, it is said to be the last to leave when we die
  • Udana – flows through the head, arms, legs and is associated with the mind and senses and movement..energy used in actions.
  • Samara – is equalising and balancing  the mid torso and has a side to side movement.  It regulates the flow of prana and Apana.
  • prana – is the upper torso navel to throat flowing up with inhalation and down with exhalation ( Think of the practice of the So Hum breath here)  ..the lungs, heart
  • Apana – flowing from navel to pelvic floor.. a downward movement associated with excretion and childbirth

Obviously breath has a very close association with Prana and the way to become aware of the actions of prana and to effect change is through breathing (Pranayama) practices By practising these techniques even something as simple as natural breath awareness  you become aware of your own personal breathing patterns.  You notice changes in breathing patterns associated with your state of mind.  However things like meditation and asana also affect Pranamaya kosha so your yoga class may contain all of these elements.  A balanced personal practice would include not just asana practice but also time for pranayama practice and some meditation.  Remember this does not have to be a long time but it is worth thinking about making your practice (or sadhana) well rounded.

 

The Koshas

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What is the yogic approach to physiology?  The ancient yogis believed that the individual was made up of 5 layers or sheaths of experience and these were called the koshas.   These koshas explain our relationship and experience with the environment, the breath, the mind and higher levels of consciousness.  They provide a way for us to find our way into the subtler layers of our being.

The first layer or kosha which we are most likely to be aware of is one called annamaya kosha  or the body sheath.  It occupies about 75% of our awareness.  This is our relationship with the body, the bones, muscles, ligaments, organs  and how we interact in our environment through the senses of sight, touch, taste, smell and feel.   It concerns the foods we eat, the things we do, our sleeping habits, the media we expose ourselves to, the people in our lives and places we visit.   You may notice that some people or places make you feel content, happy and positive whereas others make you feel anxious, exhausted, fearful.  Similarly you may find that when you get regular sleep and take regular meal breaks with healthy food choices you generally feel better.  The same goes for exercise be it yoga or some other form of physical activity.

Once we become conscious of these things we are able to use yoga to create a steady experience of annamaya kosha.   Some things to consider may be setting a regular time for going to bed,  making changes to our eating habits in terms of what you eat and when( you could even use Ayurvedic principles here).  Making conscious choices about the people we spend time with, not just putting up with it.   Establishing a regular yoga practice and taking time for stillness in meditation.   Creating balance in annamaya Kosha creates a ripple effect to the higher koshas or layers affecting energy levels and or mental balance.

Yoga practices for harmonising the physical body include:

  • asana by toning and strengthening the body,
  •  pranayama (breathing practices)  by increasing breath capacity, physical energy and balancing the cerebral hemispheres
  • meditation and yoga nidra to provide stress relief and balance the fight/flight response
  • cleansing practices like neti, kunjal  to keep mucus membranes and tracts lubricated and healthy

Some of the principles in the management of Annamaya kosha include:

  • regularity of sleep, meals, yoga practice
  • simplicity of food, daily routine
  • moderation – not overdoing any addictive behaviours
  • discipline – not rigid or suppressed but in developing the ability to control the mind
  • awareness i.e.. consciously listening to the body’s needs
  • tapas or sacrifice ..opportunity for fasting
  • cleanliness
  • flexibility
  • adaptability