Category Archives: Asana

Autumn musings

The colours are looking beautiful here in Beechworth at the moment as we head into term 2 of yoga classes. I think of this term as a time of settling in to the cooler mornings, the evenings getting darker and preparing us for the winter months ahead. It is a time of reflection and also a time to rest after the heat and busyness of the warmer weather and long evenings.

Yoga is often more about the rest between practices and poses than the poses themselves. It gives us time to observe any changes in the physical body, our thoughts and/or our emotions. There is the chance to deepen your awareness of the effects of practices.

We all come to yoga to stretch, to relieve tension, to relax and perhaps heal in some ways both on a physical and emotional level so these rest times are a very important part of the process. It is not simply a matter of banging through a number of poses, a few breathing exercises and a relaxation practice. It is about developing that inner awareness of what each practice can reveal.

Often the reveal might simply be “gee my right shoulder has been really tight lately” or it may be something along the lines of “every time I focus on my breathing I feel a lot calmer” or even something deeper like “those hip opening postures made me want to cry today”. Each time we can pause to reflect or allow the practice to do its work we discover a little more about our bodies and ourselves. As we know yoga is not just about the shape and state of your body but also about the shape and state of your life.

We often hold a lot of tension in the hips and hip opening poses like pigeon pose or gecko pose help to release that tension. Similarly shoulder opening through shoulder circles, threading the needle and the double angle pose can release the tightness that comes from feeling you are carrying a load on your shoulders.

I love those little pauses in shashankasana (pose of the child), parvartasana ( mountain pose or you may know this as downward dog) and simply resting in shavasana (corpse pose) and I hope you can enjoy them too. Perhaps this is really the slow yoga ..the tasting bits and noticing what is happening. I always like to finish my classes with the students pausing for a brief moment to reflect on any changes in how they are feeling physically mentally and emotionally. Not in a judgmental way but in a curious way.

Let me know what you think about those pauses and what you notice after your yoga class. I look forward to seeing some of you on the mat next week.

Shakti

In the same way there are specific asanas that help to boost the digestive fire and release blocked energy within the body. Some of these practices are known as the Shakti Bandha practices , where bandha is seen as a lock or block that can be moved . An excellent example of this is the wood chop pose or Kashtha Takshanasana . Other practices include Nauka Sanchalanasana or rowing the boat, Chakki Chalanasana (churning the mill) to name a few. Both of these practices are excellent for stimulating the digestive system.

Practising Salute to the sun ( Surya Namaskar) or Salute to the moon (Chandra Namaskar) can also be great ways to keep the body moving as the weather cools down.

It is also a good time to consider the cleansing practices of Neti ( nasal washing) and Kapalbhati a breathing practice designed to increase heart rate, and improve blood circulation and oxygen levels. It can increase lung strength and function and clear the nasal passages of any congestion. It helps tone the muscle of the abdomen while providing good stimulation to the internal abdominal organs.

For more information on these practices have a chat to your yoga teacher and pop in to a class. I have new classes commencing on the 16th April and we will certainly be working through some of these practices.

When a bad back is holding you back.

I hope you have all enjoyed a restful winter break and like me are feeling the stirrings of spring and a desire to get out in the garden! (at least for those of us in the southern hemisphere) Yoga can be so helpful in managing those sore backs that come from too much enthusiasm with the weeding and mulching! For some though, these problems are not just the result of enthusiastic gardening but much more chronic.

I have often heard people say “oh I can’t go to yoga because I have a bad back” and believe me I know what people mean when they say that they have a “bad back”. I have had back problems myself for the last 18 years which have been the result of disease processes. However far from this deterring me from practising yoga, I have found yoga to be a boon for helping me to cope with pain, improve flexibility, core strength and generally improve both my mood and the discomfort that structural damage to the back can cause.

The reason I think people are reluctant is that we get into “protective mode” where we fear that practising yoga may make things worse. I was lucky enough to have been practising yoga before my back injuries so I was keen to try to recover some of that once the acute phase of my injuries was over. This is the key really. If you are in the acute phase of any injury then the best course of action is rest and pain management but as soon as you feel you are able, a little bit of supported and gradual exercise will help to loosen the tight muscles around the damaged area, improve blood flow and generally make you feel better.

I run a class especially for people with lower back problems. Much of the class is floor work and concentrates on supporting the lower back by building core muscle strength. There are many modifications for most if not all the yoga postures and using supports like blocks, straps, folded blankets you can usually find a way to get the body comfortable in the chosen pose. There will be poses though that are not suitable or perhaps no longer suitable for your body and that is quite OK.

Remember yoga is not about the shape of your body but the shape of your life! Pain and feelings of inadequacy because you can no longer do certain things takes its toll on your sense of well being , your mental health, your relationships with others and this again is where yoga can help. The relaxation, meditation and breathing practices can be done in many different positions with as much support as you need to be comfortable. These practices will help you to deal with the stress of your changed circumstances and provide deep rest for your body and mind.

Of course you need to look carefully at the type of yoga class you are considering and seek the advice of your doctor or physiotherapist to help determine your readiness before starting. Make sure your yoga teacher understands your health issues and any anxiety you have around that. A good yoga teacher will listen and tune in to your needs. When practising poses let go of the desire for perfection and competition. It is more about where you are at and listening to your body. Learn to recognise the difference between the discomfort of stretching and any pain that is your body saying “no this is not right for me”. There is a real difference between compression ( this bone is hitting that bone ) and tension ( this muscle or ligament is tight)* See previous post March 2013

You may even want to experience a one on one class with your teacher first to make things easier for know where you are at before joining a group. So if you have been holding back because of your back perhaps it is time to give it a go!

Time for change

Have you been feeling a little tired lately ? The change of seasons can often affect us in very subtle and sometimes not so subtle ways. Sometimes it is hard to adjust and the body and mind need a little catch up time to get there.

Here is Australia the evenings are cooler as are the early mornings but we can still have some quite hot days. I gather that in the northern hemisphere it is still quite cold in many places and you are longing for the warmth of spring sunshine. Once again I am looking into my yoga toolbox to help me adjust and you might like to as well.

For those of us “down under” getting into some more dynamic practices like Salute to the Sun will help to get you going in the cooler mornings and if this is not something that you are ready to practice you could try practices like Nauka Sanchalanasana or rowing the boat, Utthanasana (squatting and rising ) to get the heart rate up and the prana moving. These would also be useful for cooler mornings up north until the sun is really warming you up.

Cleansing practices like Neti , Kapalbhati, and Lagoo Shankaprakshalana are also suggested by the yogis to help the body cleanse and prepare for the changing seasons. The first practice is a nasal washing practice good for cleansing pollens of springtime or indeed clearing the mucus that can develop with the onset of viruses as you move into cooler weather. The second practice is a breath practice to clear the mind and the third one is used to clear the digestive tract. All of these practices should be taught by a trained yoga teacher before you really attempt them on your own.

Eating according to the season is also something recommended so moving away from the heavier winter foods in the north to lighter meals whilst those in the southern hemisphere may be drawn to more easily digested soups and dhal, away from the many salads and lighter food we have been eating.

Last but certainly not least would be incorporating a regular yoga nidra practice (for more on yoga nidra see blog post Yoga Nidra) into your day. Disturbed sleep can leave you tired and cranky but a 15 min yoga nidra will leave you refreshed and completely relaxed. If you haven’t tried it yet then please give this little offering a go.

In the flow?

I am back again after another hiatus working on my own health and healing from a bit more damage in my back. It is always a good reminder of how our yogic tools can help to soothe and guide us in some of the most challenging times. During my time of recuperation I have relied heavily on relaxation practices like Yoga nidra and pranayama ( breathing practices) Now I am back in the flow so to speak practising asana, meditation and pranayama and teaching some classes each week.

During this 4 week block we have been working on developing a small sequence of postures. I am hoping that this encourages my students to have a go in their own home practice. Flow yoga has been a bit of buzz word really and many of you either have been to a flow class or even taught one. Such a wonderful word flow. It conjures up gliding, sliding, a sense of continuous smooth movement and even a babbling brook. To me the idea of flow yoga is that you are guided by the breath in moving from one posture to another as fluidly as possible. I am sure there are some fabulous flow classes out there. In the tradition in which I have been trained the only flow segment of the class would be in the practice of Salute to the Sun or Surya Namaskara or Salute to the Moon (Chandra Namasakara) I love teaching both of these sequences to my students and believe me there are many variations and modifications which can make them accessible to everybody.

Personally I think it is always best to have a good grasp of each individual posture before attempting any sequence and some of you may have been to a yoga class and discovered that it is a fast flow class and you really have no idea of the poses. You are so busy trying to work out if it’s the left foot forward or right and watching the teacher or others that getting into the moment is nigh on impossible. I have also seen how this can result in injury as people move in unsupported ways trying to catch up.

So knowing the poses is the first step. Secondly its important to feel grounded to begin with and conscious of your breathing. We use the breath to move from one pose to the next and here’s a tip for those of you new to yoga. Generally the breath is exhaled in forward bending asanas and inhaled in backward bending asana. Sometimes the breath is held out as in the change from Parvartasana or Mountain pose to the or the Eight Limb pose (Ashtanga Namaskar) in Salute to the Sun. This holding ensures that you have good abdominal support as you lower your body.

It can be quite playful to explore what poses naturally lead onto others based on the position of your body and your body’s desire to create balance. For example cat pose (Marjariasana) moves quite naturally into what we call mountain pose (Parvartasana) Remember other traditions might call this downward dog (Adho Mukha Svanasana). In the same way your body naturally wants to move to a forward bend after a backbend. One of the reasons I love the striking cobra pose (Shashank Bhujangasana)!

There are other ways you can explore flow in your yoga not just in exploring sequences but by being mindful as you transition from your asana to your pranayama…keeping eyes downcast not jumping up to get something. Having all the things you need on hand so you have minimal disturbance to that wonderful state you have created by moving your body with the breath. In the same way as you move to your relaxation whether is be Shavasana or yoga nidra in Shavasana, move slowly with minimal disruption to yourself and others. Practice remaining fully present so that everything is done consciously.

I hope you can make time to play with your home practice, perhaps even develop a small flow sequence for yourself. If you are not sure how to set up your home practice see an earlier blog of mine “What’s happening at home?”

In the meantime be well and practice kindness to yourself and others.

Slow Yoga

Hello and thanks again for checking out Beechworth Yoga.   I know my posts have been a bit erratic but felt it best to write only when I had something that I thought was really important to say.

I have been contemplating the question of what has now been coined as slow yoga.  What is slow yoga you say ? Well from my understanding it is a desire to get back to the basics of yoga to develop a practice that allows for reflection.   Postures are held with an emphasis on the breath and allowing yourself to explore the sensations within the body and the fluctuations of mind.   Perhaps it has been a reaction to the westernization of yoga to be another form of exercise to tone and shape albeit with a focus on breath.

We live in a fast paced world where there is pressure to achieve, attain and move on with little opportunity for savouring the experience and yoga is an experience.  It is not something that you do as you would a bike ride or a cross fit class.  It is much more about the way in which something is done and making it a way of living.

To experience yoga in the true sense is to live yoga.  How do you live yoga?  To live yoga you must be prepared to live consciously.  To be aware of the effects of your actions, your thoughts both upon yourself, others and your environment.  You need to discipline yourself to slow down, to find  balance in all things.  To become aware of the effects of all things on your body and mind, from what you eat to what you read.  If this sounds familiar that is because it illuminates Patanjali’s 8 limbs of yoga ..the yamas the nyamas,  ( your ethical practices and and self discipline) asana, ( your movement of the body to enhance it) pranayama, (your control over breath ) pratyahara, (your ability to withdraw the senses) dharana, ( your concentration) dhyana  ( meditation) and finally samadhi. (the state of bliss ..transcendence).

Winter is a great time to reflect on these things..to find the still in your life for yoga is not about the shape of your body but the shape of your life.

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The Koshas 2

100_8643The second Kosha or layer identified by the yogis in yogic physiology is the Pranamaya Kosha .  Prana is the vital force permeating the body and every layer of matter.  It is related to energy.  In fact Prana is associated with all the koshas and it is vital for life.  It animates the body.  However there is energy specific to Pranamaya kosha .

It occupies only about 2 per cent of our awareness and takes up the same space as the physical body.  According to the ancient yogis prana flows through energy channels in the body referred to as Nadis which correspond to the physical nerves.  There are said to be 72000  nadis with three prominent ones — Ida, Pingala and Sushumna.  Both Ida and Pingala wrap around the main energy channel Sushumna like the double helix…where the networks converge at 7 points are the chakras ( or wheels of energy ).

In different parts of the body  the yogis believe that prana serves different functions and they identified 5 pranas or pancha pranas as they are called:

  • Vyana – flows through the whole body and is always present, it is said to be the last to leave when we die
  • Udana – flows through the head, arms, legs and is associated with the mind and senses and movement..energy used in actions.
  • Samara – is equalising and balancing  the mid torso and has a side to side movement.  It regulates the flow of prana and Apana.
  • prana – is the upper torso navel to throat flowing up with inhalation and down with exhalation ( Think of the practice of the So Hum breath here)  ..the lungs, heart
  • Apana – flowing from navel to pelvic floor.. a downward movement associated with excretion and childbirth

Obviously breath has a very close association with Prana and the way to become aware of the actions of prana and to effect change is through breathing (Pranayama) practices By practising these techniques even something as simple as natural breath awareness  you become aware of your own personal breathing patterns.  You notice changes in breathing patterns associated with your state of mind.  However things like meditation and asana also affect Pranamaya kosha so your yoga class may contain all of these elements.  A balanced personal practice would include not just asana practice but also time for pranayama practice and some meditation.  Remember this does not have to be a long time but it is worth thinking about making your practice (or sadhana) well rounded.

 

Restoring the soul

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I have just commenced teaching my first fully restorative yoga class having completed Level 1 training in restorative yoga teaching last year.   Since this course I have introduced a few restorative poses into my mainstream classes to stimulate interest and invested in some bolsters with a view to running a group that was dedicated to restorative yoga.

 

So what is restorative yoga and why do we need it?  A restorative yoga class typically has only 5-6 poses which are held for longer periods of time using the support of props such as bolsters, blankets, blocks and even straps.   These poses are designed for you to move more deeply into the stretches while your body softens and rests on  the supports.     They include, forward bends, backbends, twists, lateral stretches and passive inversions and many are based on the teachings of BKS Iyengar.  As you are holding poses for longer there is greater capacity to tune into the breath, to explore the effects of breath on the physical body and the mind.

Some of the benefits of restorative yoga include, soothing the nervous system, encouraging mindfulness, cultivating heightened body awareness, creating a sense of acceptance and detachment and feeling safe and nurtured.

At the time when I was looking for a restorative practice myself I was grieving the death of my beloved mum.  I felt that I just wanted to be held in a warm and comforting space where my body could release the tensions both physical and mental that had built up during that time.  It was about letting go of doing anything in particular and just experiencing the present moment in a safe and comfortable environment.

According to Liz Koch international teacher and author “We need more capacity to endure pleasure…we only do something to get out of pain.  We don’t do something because it brings us pleasure; a sense of calm and nourishment.  We don’t know how to nourish ourselves with movement as well as food…we need to learn to take care of ourselves and to explore this concept of nourishment.”

Restorative yoga is about that exploration.  It is about taking more time to feel into poses,  to allow for rest, rejuvenation and not trying to “fix things”.  It is about surrender… whether it is to your day, your life, your pain, your grief (as it was and still is on many days in my case), your happiness or joy, and loving and respecting your body.  So of course what better time to start a restorative class than in winter when we look for comfort and restoration?

 

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Building a foundation

DSC_0125As we move into the season of Autumn it could be a great opportunity to look at what is truly important in your life. It can be a busy time over the summer with friends, relatives, holidays, work and getting children back to school.  It is at times like this when our yoga practice can suffer as we get caught up in all the “doing” of life, but one thing is for sure if you have built a  strong foundation in your yoga practice then it will support you as you navigate your way around the “busy-ness” of life.

How do you build a strong foundation?  One of  the most important features of yoga is its ability to keep you grounded.  When all around you seems to be flying off in many directions…taking  time to be still and focusing on the breath is the perfect way to ground yourself.  The many pranayama or breathing techniques taught in yoga provide tools to help (literally)  keep your cool ( try Sheetali or Sheetkari breathing) and focused on the here and now.

Asana practice too will provide you the opportunity to be in your body…. to feel the parts that feel good, the parts that need more TLC, the parts you worry are not quite right and the parts you love (yes loving your body is part of a solid foundation!!).  As you move through a small sequence of postures listen to the messages from your physical body, not the chatter in your head and allow your body to move with the breath.  No matter what state you are in when you move to your yoga mat it is as if all the other stuff dissolves  (sometimes it takes a little longer but it will happen) …

Developing your own meditation practice is also the basis of a strong foundation in yoga.  There are many different meditation techniques and it is worth exploring different ones to find what suits you.  If you find sitting still difficult try a walking meditation.  You don’t have to meditate for very long for meditation to be effective.  Again it is the practice of often being present …of allowing yourself to simply be.  Some people find the regular activity of simply lighting a candle and some incense or exploring nature as way to stop the clock for a brief moment.

All of these practices contribute to what we call a sadhana.  A sadhana  is a regular spiritual practice that helps you to find balance in your life by giving you the opportunity to turn inward.  It is not a religious “thing” ( you may or may not have a connection to some higher God and you could incorporate this)  but it is an attempt to connect with the bigger picture…nature, your place on this earth, the bigger YOU.

Having a sadhana means you are making a commitment to yourself.  It requires discipline (even if it only 10 mins a day) so cultivates this.  It allows you to grow as a person affecting your relationship with yourself and others. A sadhana  provides an opportunity for self reflection…to look at the patterning of the mind, to see your thoughts as they come and go…to discover that your thoughts are not you.  And of course it builds a foundation…just like your sankalpa ( see post from Jan 2012) .  A strong platform from which you can make decisions about your life, your work, your health, your relationships with others.  This foundation is strengthened by the repetition and regularity with which your sadhana is performed.  No matter how small you start, by developing this regular practice you will slowly notice a shift in the constant demands of the mind…you will not feel so swayed by the fluctuations of mind and emotions and find yourself more accepting of yourself and life ups and downs.

So how do you go about this?  First of all find a space that you feel comfortable in – a part of your room,  a separate room, somewhere outside.  Decide how long you wish to practice each day and what your sadhana components will be.  Remember this can be as small as lighting a candle and sitting quietly for a few moments.  It may include asana practice, breathing practices, chanting, singing, meditation, walking in nature…choose what you know makes you feel good.  It does not have to be a long session…it is the regularity that provides the benefit not the length of practice.

I find practising my sadhana first thing in the morning the best for me..it allows me not to get caught up in the day and make excuses for missing it and I always find mornings more peaceful (mind you I am well past the age of having little ones awake before me and making their own special demands on my time!!) so if mornings don’t suit find a time that does and make it your time.

May you find time to be you.

 

 

 

 

 

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Sideways stretching

In all of my classes I try to include some sideways stretching of the body.  In our normal everyday activities the muscles on the sides of the body do not get a lot of stretching and strengthening  yet they are very important in maintaining good posture.

The muscles we are talking about here in particular are the obliques, serratus anterior and the lattisimus dorsi.  Twisting practices are excellent for stretching these muscles as are practices which require you to lengthen each side of the body whilst contracting the muscles in the opposite side.  A great practice to awaken and work with these muscles is Tiriyaka Tadasana  or swaying palm tree pose.  In this standing posture the hips remain facing the front whilst the torso  moves from side to side with arms above the head.

It is important to make sure that the body does not lean forward or back whilst practising.   I like to visualise the body between two panes of glass…unable to move forward or back only side to side.

“The tendency in bending sideways is always to twist the pelvis or the         shoulders. We can help prevent this by flattening the lower back and tucking         the tailbone under before doing postures like Trikonasana variation 3         (triangle sliding the hand down the side of the leg).

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Another way to fix  the pelvis so that it cannot rotate is either by squatting against the  wall, or by beginning in Shashankasana (child pose) and bending to the  side.”  (Swami Bhaktipoornananda Saraswati 2000 Yoga Magazine)

 

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Stronger sideways stretching is achieved in Trikonasana or triangle pose.

In Trikonasana the aim is to eventually straighten the legs whilst leaning to the side and taking the hand to the foot…however for most people this is not achieved without leaning forward which diminishes the effect of the sideways stretch.  Initially you should practice with the knee bent and only take the hand as far as it will comfortably go whilst keeping the pelvis fixed.  Again a  good way to practice this is by practicing against a wall …you will soon discover if you are leaning forward!

Aside from stretching the muscles in the sides of the body Trikonasana strengthens the legs , knees, ankles arms and chest and helps open the hips groin and hamstrings.  There is also a benefit to  internal organs with the gentle massage of the digestive system that occurs.